This episode is co-hosted by Tina and Napolean with guest Dr. Jacelle Ramon-Sauberan (Tohono O'odham). Tune in as we take a deep dive into Dr. J’s dissertation research and background in journalism. She is from Wa:k Ceksan (San Xavier District) of the...
This episode is co-hosted by Tina and Napolean with guest Dr. Jacelle Ramon-Sauberan (Tohono O'odham). Tune in as we take a deep dive into Dr. J’s dissertation research and background in journalism. She is from Wa:k Ceksan (San Xavier District) of the Tohono O’odham Nation just South of Tucson, Arizona. Tina has known Dr. J and has over the years followed her work in the community, both as a student and as a professional. The journey in journalism for Jacelle started at a young age as a bear essential news reporter up until her college years where she fulfilled her dream to be a journalist for Indian Country Today. As she transitioned into the doctoral program at the University of Arizona, Jacelle began to focus more on her community of Wa:k (where the water rises) also known as San Xavier and its history of land and water. Growing up she often heard stories of the jewed (land) and the impacts that have affected it til this day. It wasn’t until she began her own research that she unearthed community and surrounding local stories that helped her piece together what all those impacts were for Wa:k O’odham. Sapo!
With permission from Dr. J, if you would like a copy of her dissertation please feel to email us at tonyoungvoices@gmail.com to receive a pdf copy.
Background music by: baegel “Training Montage” and Dusty Decks “Top Glare”
Recorded: October 2023
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For full disclosure. The views and
opinions expressed in this podcast are those are
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the guests in the host. The
content here is for informational purposes only.
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Good Sash, how are you all
doing here? We are the podcast team
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is back with another episode for you, and we have a special guest,
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just sell Ramon sobern As here with
us to talk all about the work that
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she does and so much more.
If you've never heard of her, you
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don't know much about her work,
you're definitely going to learn so much about
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what all of that entails. Of
course, we've got a Napoleon here with
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us as well, so shout out
to Napoleon checking in from Alkhamard Autem Joe
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Itt. So, thank you all
so much for being here with us today,
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and I'm going to give Napoleon let
him kind of chime in for you
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all, and then we'll have Jasell
introduce ourselves. Yeah, it's good Thosh
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everybody. Thank you all for joining
us and inviting us into your homes or
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wherever you may be. My name
is Napoleon. Like Tina said, I'm
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here on in the autumn jubid northern
area, which is also called Temptee Arizona
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State University. So I'm really happy
to be a part of this conversation and
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also just having our excited to learn
more from our guests here. So yep,
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so all right, So Joselle,
if you can go ahead and let
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the listeners know a little bit of
who you are, your background, Where
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are you from? Sure? Scoot
dash any jiggy, Doctor Jasele Ramon sareign
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chap walk amachid. So good day. My name is doctor Jasell Ramone Sabran
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and I come from the center of
your community on the th not the nation.
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I just recently graduated this past May
from the University of Arizona with my
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doctoral degree my PhD in American Indian
Studies with the minor and journalism, and
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currently I teach at the Not Them
Community College. I'm faculty within the Do
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Not Them Studies program there and primarily
teaching autumn history and culture, and I
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also teach a not Them Food Systems
class as well. Wow, yes,
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doctor, just so, I was
telling everybody because sometimes people have a hard
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time pronouncing my name and I have
two last names, so I used to
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go by doctor J doctor J.
Yeah. I was just about to mention
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that I was like, I know
you're a doctor, but I don't know
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about the last name. I don't
want to be like it's either the one
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or the other wrong, but doctor. Yeah, all right, Well,
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starting from the beginning, when you
decided to attend college, was it something
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that was always encouraged to you,
or did you just kind of have that,
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you know, thought that this is
what I want to do. How
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did that process go for you?
So I would like to say that I
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am a proud second generation University of
Arizona Wildcat and a three time graduate from
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u of A. And my parents
were my encouragement. They are now retired,
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but they talked K through twelve and
so there was no doubt that,
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you know, I was gonna go
to college. It was just how I
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was going to do. What was
I going to go straight to university?
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Was I going to go to a
two year then transfer over? But you
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know, again, education was very
important and in my home and I essentially
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grew up in the classroom with my
parents, and when my mom was teaching
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Indian Asis Primary school, my brother, sister and I all you know,
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drove with her to campus and attended
school, and so we'd always get there
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early, and again, I mean
I was in the classroom all the time.
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And then as I got older,
I would help my dad set up
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his classroom. He taught within Sunnyside
Unified School District. And so again,
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you know, always having that be
part of my life. And it's kind
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of funny because I didn't think I
would become a teacher, honestly, but
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you know, that was my calleing
and I'm really glad that I did.
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But yeah, you know, again
that was just for me. Again,
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you know, you're going to go
to college. You know, the goal
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is to you know, my parents
would say to me, the goal is,
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you know, to better yourself,
you know, do something that you
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love and have a career so you
could support yourself, you know, and
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if you have a family and you
know, all of that good stuff.
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And so I actually graduated early from
high school and I started taking classes early,
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like dual enrollment classes at Pema Community
College. And so I started there
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and then worked my way up to
earning my associate's degree and liberal arts and
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then I transferred to University of Arizona, where I studied journalism and earned my
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bachelor's degree. And then after that
I decided that I wanted to take some
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time travel, so I did and
I was in Italy. I also lived
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in Seattle for some time and then
of course doing journalism work, and then
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I lived in Oklahoma for a couple
of years, and then I finally came
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back and decided to work on my
master's And once I was about to be
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done with my master's degree, there
was a few instructors and professors that said,
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what about getting a PhD? Have
you ever considered it? And at
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first I was like, I was
like, no, thank you, and
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just because of the coursework and the
time. But again it stuck with me
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even though I said no at first, and I started talking to my family
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because they're my number one supporters,
and all of them said, well,
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you have the opportunity, and you
know, if that's something you want to
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consider, we'll support you one hundred
percent. And so you know, with
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that, I decided to go straight
from my pastors into my PhD program.
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And then well it was two years
into my PhD program, I had my
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daughter lydia, and then pandemic hit
and then you know, all of these
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different challenges. But I stuck with
it, even though there was times I
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had to essentially just wait and just
say, you know, especially during the
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pandemic, I couldn't interview, I
couldn't you know, access certain information because
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I couldn't go to those different facilities. So I just again waited until I
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could finish. And my dad was
a big part of that because he said,
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what's you know, every time updating, you know, with those updates,
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So what's going on? Oh?
So you know, and I try
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to be like I kind of did
this and that, but you know,
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he's like, we need to find
time for you to finish this, and
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I'm like, I know. So
with his help though, you know,
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he was like a writing coach,
and we sat down and wed a lot,
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so much time together during the weeks, and then we'd work on my
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different parts of my project also known
as a dissertation, to get to those
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final stages and you know, actually
graduate. And I think part of me
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is still sitting there. You know, I have those moments of like I'm
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done, you know, like I'm
actually done, and it's it's hard to
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believe, and I'm still processing because
it was such a long road going from
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my master's street into my page and
all together it was nine years. Wow,
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that's a long time, but I'm
sure it takes a while to kind
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of think about all the things that
you're so used to doing right and now
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it's like a whole different transition to
all the things you've worked toward now.
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But going backwards a little bit,
how did you know that you were able
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to afford college? For anybody out
there who may have those thoughts of like,
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how can I even afford college,
that's a really good question. And
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for on autum, you know,
we're very fortunate that we have our scholarship
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program, which is now called our
Education Assistance Program, which is you know,
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there to help pay for tuition and
give you a living stipend along with
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paying you know, paying for books
and gas if you have if you live
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off campus. And so that was
my main support of financial support when I
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was going for my undergrad and then
I still utilize the services for my masters
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and my PhD. But also to
knowing that there are scholarships out there that
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whether it's within my program, you
know, within the college because I was
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under Social Behavioral Science college, you
know, again knowing that there are there
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is funding available and just seeking that
out. And so I did that at
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certain times and I'm really grateful for
American Indian Studies Department because they would do
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a call out and say, hey, you know, we have funding for
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you know, anyone that you know
needs for tuition or you know it's looking
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for for a job. We have
funding set aside. And so I always
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take advantage of those opportunities. And
then certainly when I became a PhD student,
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I had the opportunity to be graduate
teacher assistant and then also a graduate
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research assistant. So that was really
helpful because I was then employed by u
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of A and I was amployed by
University of Arizona, and then I had
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tuition reduction. So again there's different
ways of how you can go to the
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university and have scholarships or work part
time and have that tuition reduction. But
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again just seeking those out and saying, hey, you know what, I
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need help to pay for school.
And I'm really proud to say this that
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I walked away with my PhD with
no debt, and so you know,
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not many can actually say that,
but I am really grateful for not the
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nation that they have that service for
tribal members. And also too, I
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would just work other jobs here and
there, through my masters, I was
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actually working. I had the scholarship
assistance from the out the nation, but
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I was also a substitute teacher and
so on Fridays, I didn't have school
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or anything. So that's how I
get some extra cash. And then uh,
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through my PhD. After I was
done with those GTA and g r
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A, then I took on my
position at Notts and Community College. So
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but yeah, again, scholarships,
there's definitely plenty out there for students to
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apply for and then also to you
know, there is free tuition for a
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naive American students now, so that's
something that's really big too here in Arizona.
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Well, thank you for your introduction
and everything and your journey and sharing
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with us here where I work at
too is sort of advocating for students maintaining
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their retention and staying in school.
And we always hear about the financial part
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when I'm curious about you know,
all these students are coming from different areas,
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like how did you balance like you
know, the finances, but even
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balancing yourself like our hymn duck,
are you know our way of life?
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Are are you know? You mentioned
you had a family during that time and
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I can relate to that because you
know, I have I have a twelve
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year old too, and that takes
up a big part of like life happens,
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right, So, and especially during
when you're doing this research and the
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really intense things, you're going from
one more one mindset to a whole another.
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It's like, oh, yeah,
this, this and this, So
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how did you also keep that balance
within you know, yourself, your family,
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the community, Like you know,
you're talking about the responsibilities, you
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know, all these things. How
did you for those folks you are interested?
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This is like, you know,
financially, okay, I can do
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this, I had this opportunity,
but also that that balance within like walking
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into institutions and stuff like that.
So of course, you know, I
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grew up with more of our traditional
side, with our hermathogue, with a
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little bit of Catholicism mixed in there. But yeah, that really being instilled
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in me since I was I was
little and understanding that to you know,
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be healthy and successful is to have
that balance. And so there were plenty
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of times that I had to definitely
step back from something and do a reset
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or somehow be able to find that
balance again, because it's hard, it's
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challenging, especially full time being a
mom, and then also I'm a proud
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auntie and being there for my nieces, and then school and then every thing
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else I do. You know,
that was hard, but really my family
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was it was what kept me going
and were there every step of the way
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with me. Anytime I needed to
work on my paper, do research anything
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like that. You know, I
could go drop off my daughter Lydia with
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my mom, you know. And
but I think also to my parents,
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with their backgrounds in education, always
having those check ins and knowing if they
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hadn't heard from me in a couple
of days or you know, within a
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week, to call me and talk
to me, and you know, always
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knowing the right things to say and
so having that support, but also too,
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you know, knowing that there were
gonna be times because I try to
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be that person like, oh,
I can do everything of my own or
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I you know, it's okay,
I can balance it all, but it's
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okay to ask for help. And
I think that's the biggest thing that I
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had to to face, is yeah, even though I could do it all
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on my own, there's people there
to help. It's okay to say,
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you know, I need help.
With this. Can you pick up lydia?
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Can you you know, And of
course my family's like, yeah,
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don't worry about it. You know
what if you need like three hours,
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that's okay to do that. And
so that was a big part of it.
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But I think also too for me, I love teaching, and so
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when I would those days where I
would be writing and doing my research and
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then I had to step away and
then go into the classroom or teach virtually
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on zoom I, it was kind
of in a way like my way to
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then take a break, do what
I love, share my knowledge, and
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then I could go on with the
day, you know. And so having
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it wasn't to me hard to shift
from one to the other because everything is
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related. You know. My dissertation
research was on the history of land and
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water and Sanavir, so I was, you know, was updating my students
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along the way, you know,
of this is what I been working on,
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or look at I found out this
cool fact or this photo, you
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know, and so different things with
them. So being able to share,
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you know, wasn't hard. But
you know, there were definitely times where,
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like I said, it was challenging, you know, mind, body
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and spirit and I have a really
great partner. His name is Jesse,
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and so there were times where Jesse's
like, I think you need to like
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step away, like let's go for
a drive, you know, let's go
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do this, and I would,
and it was exactly what I needed at
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times. And then also with us
raising our little family, you know,
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he always reminds me that there's always
tomorrow, and I, you know,
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I'm like, I need to get
that on like a sign and hang it,
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because you know, it's always a
good reminder because I'd be trying to
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jam pack as much as I can
into a day. I'd be tired.
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But then you know, he would
say that to me, and I'm like,
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okay, you're right, you know, and I'd step away and then
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we'd have dinner and watch something on
Netflix. And so you know, that's
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again, having that support from my
partner and my family was what really got
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me through all of this. And
you know, and then at the end
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when I was actually done, and
I was talking to my advisors, my
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committee because when you're PhD studn't you
have a group of advisors committee members or
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what they called. And I just
started crying and I was like, fie,
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I was done, and there were
and it was just like that release
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of everything. But it was like
a good cry. But again, you
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know, there were other times too
where it was like you had I had
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to step away because you know,
I was getting promotional because of just the
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what it what it takes to get
get through this. And I love challenges,
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but this was probably I'd put this
up there with actually having my daughter,
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and it was that challenging and hard. And I was joking with someone
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the other day, I'm like,
yeah, my dissertations like my second child,
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because it really does feel like it, you know, with everything that
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I went through. But yeah,
and I think also to to the last
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thing is that definitely with him a
thug, my family, it's it's a
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big thing for us every summer to
take time out of our busy schedules or
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you know, whatever we have going
on to go and harvest by a such
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sorew fruit. So that was always
a time for me to reflect, you
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know, as we are supposed to
for our new year. But it was
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just again that those times that every
year, that was my time to sit
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there and and reset and you know, step away from everything and just be
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around my family and do something that
you know, we've been doing for time
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immemorial and being part of that,
and then also stepping up as I've gotten
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older, you know, to learn
how to make the sea thought the syrup,
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and then you know, also learning
about how to do you know,
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just the whole process and learning about
that and my mom handing it off to
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me and saying, okay, you
know how to do it right and I'm
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like, no, wait what.
But again, you know, taking on
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those responsibilities I have as not the
woman and stepping up, and that's been
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another part of again balancing that,
but also knowing again that you know,
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when it comes to work and other
things, that there is tomorrow, but
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there is priorities, are things that
need to take place, and so making
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sure that I always took time out
for us to go and harvest, and
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you know, also you know,
within the next day or two, also
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making time to again go clean and
get it all prepared to make syrup.
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And then I'm hoping next year that
we'll be able to do jam. And
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eventually I do want to learn how
to make the ceremonial wine. But again
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just learning and making sure that I'm
continuing with with you know, our Heemothoge.
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And I'm a life learner, you
know, as many of us are,
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but just making sure that you know, I don't I don't forget that
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and having it really at the forefront
of everything that I'm doing. Yeah,
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it's just definitely takes a lot of
balance, especially when academia, because there's
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so much that could just come into
place and life itself, life changes or
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small changes. You know, it
is a constant working thing to try to
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get some balance when you're in academia. But thank you for so much for
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sharing that. And when you talked
about your journalism career and what you did,
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and you know, I've read some
of the things even when you were
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in it in that time, you
know, articles were coming out and I'd
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read them and which is really cool. And then I remember when you were
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in the journalism I think you were
a teacher assistant. But you know,
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aside from the teaching, with your
background in journalism, what is it about
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writing that you enjoy so much and
you have enjoyed that you you went that
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route. Well, growing up,
I wanted to be a lawyer because I
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could argue really well. And then
after that, I don't know, there
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was like a couple other professions that
I said I was going to be,
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and then I landed on wanting to
be a writer, and you know,
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and I still hope to be able
to write a few books within my lifetime
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and then beyond being an author.
I was introduced to journalism when I was
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in the fourth grade. So Channel
four KVOA has bear Essential news for kids,
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and they were looking at the school
I was going to Picture X Intermediate.
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They were asking, you know,
does anybody want to be part of
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this? And I read the little
blurb on it, and I said I
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do. And so it was me
and I think two others because it was
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fourth, fifth and sixth grade at
that school, and so they just had
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one representative from each grade. And
so what we did is that we would
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write an essay or something, you
know that whether it was for class or
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something that we did on our own
as interest, and then our advisor would
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send it to Channel four and then
we would come in and they would shorten
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whatever we wrote, and then we'd
read it on a teleprompter and then it
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would show up on Saturdays during Saturday
morning cartoons. And it was just a
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little segment, and I fell in
love with journalism and writing at that point
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and also to I believe it was
the fourth grade, I won my first
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writing essay contest on cooperation and so
I still have my mom I think still
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has a little trophy. And again
it was just something that I really liked
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to do, and so I stuck
with the Bear essentials and oh and also
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to the article that or well what
you read on the teleprompter would then be
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made into an article and then it
would come out in the magazine and so
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with you know, has the polar
Bear on the front. And so that's
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what I did. And then every
year we get to go for a tour
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at the TV station and get to
see some of the journalists there, and
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so it was really cool. And
so after that I stuck with it and
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any chance I had to be published, I would. I wrote poetry.
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I was part of different poetry workshops
and other things, and then high schools
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when I really got into journalism.
And I think for me with journalism is
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that I really like to talk to
people and I really like to tell people's
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stories. And then when I finally
got to uo A and the journalism program
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there, it turned more into my
focus was on Indian country because for US
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Native and Indigenous folks, there was
a lot of negative spotlight on us in
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news and you'd only hear, you
know, we'd only show up when something
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bad would happen in the newspaper or
you know, there was a tragedy.
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It's like, well, what about
all the good? And so I really
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started turning my focus to telling these
positive stories, you know, these amazing
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stories that people were willing to share
with me about their lives or you know,
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whether that was within their personal lives
or professional you know, or even
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you know, something that like an
event that they had put together along with
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others. I wanted to tell those
stories and I really wanted to shed light
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on that, and so so that's
what I did. And I wanted to
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also have more Native and Indigenous voices
within media because there were so many times
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I'd read articles and it would be
about something, you know, pertaining to
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a certain tribe, but there would
be no tribal members interviewed, and it's
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like, that does not make any
sense. And so I and again I
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was like, we need to do
something, and I again decided that that's
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what I wanted to do. And
when I was an undergrad at yo A.
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I was in a writing class and
our professor at the time was like,
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well, what is a big goal
that you want to do. What's
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something And I said, I want
to write for Indian Country Today Media network.
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And at that time, they were
in New York, and so he
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said, what's stopping you from reaching
out to them right now? Like after
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he read my paper, and I
said, I don't know. I'm like,
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he said, you should reach out, and I did. A had
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different assignments and so we had just
turned one in and that he said,
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you know the one you just did. He said, send it to them,
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he said, and see if they'll
publish it. And I said really
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and he said yeah, And so
I did and they published it, and
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they asked me to start being a
freelance journalist for them, and so I
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did and I was there with them
until they decided to shut down. And
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so I think I was with them
seven or eight years, I want to
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say, being a freelance and you
know, I would share ideas, sometimes
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they'd reach out to me, and
so it was a really good relationship and
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I got to meet some really amazing
people and talk to people from all over
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the world and tell their stories and
again I really liked that, and I
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had to hang up my hat with
that because of you know, they shut
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down, but also to I was
focusing on my graduate journey and so definitely
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still a journalist at heart my first
love and passion, and I've had opportunities
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to get things published here and there. But again, you know, I
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always say, you know what,
I think, at some point I'm going
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to go back to the newsroom because
I really liked it. And journalism took
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me a lot of places too,
So I had internships Farmington, New Mexico,
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Saint Cloud, Minnesota, Seattle,
Washington, and then I also I
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studied abroad in Italy through the Journalism
School at the University of Arizona, and
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I had opportunity to do photography,
journalistic photography, and then I think I
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had something else too that I did
with journalism there. So that was really
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awesome to have all those experiences through
that. But you know, again it's
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just it's a passion of mine that
I really like. And even with my
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masters and my PhD, journalism was
brought into both of those and my masters
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included a biography and the late doctor
Bunny fonte Anna, who is a Southwest
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anthropologist who spent his life's work writing
about Autum, specifically my community center her
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and also the center of your debac
mission. And so journalistic skills, interviewing,
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talking to folks, and then with
my PhD and my dissertation that I
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did, interviewing and telling you know, these the stories of folks because a
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lot of what I wrote about for
my research, I wasn't born yet.
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So having these community members and my
relatives even tell the story and you hearing
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it directly from them throughout my research
and my paper was really important. So
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again it's just a it's a first
love and a passion that I've had and
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utilized and will continue to use.
And really hopeful that I can be able
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to teach a journalism class one day
and have you know, students really have
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this have a chance and opportun tunity
to experience journalism and you know, also
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learn about what it means to write
for Indian country today and the importance of
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it. Yeah, thank you for
sharing that. I think we're long overdue
359
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for autumn led news coverage newspaper,
even if they're tiring of the runner,
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that's inspiring, you know, because
that first passion is always there burning,
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So I think we definitely need something. I'm just throwing that out there.
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I don't know, like logistics,
but that would be so cool, you
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know, because we like our whole
initiative is telling our stories, you know,
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and we try to find that connection
between Dono Akamar Auctionin you know,
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Kiyachin, those two, like,
you know, such a vast area.
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But if we have like people like
you know, folks like you who know
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how to do all like a lot
of that stuff, it's it's really cool.
368
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So when I've learned that you were
a journalist, at first, I
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was like, oh, oh,
that's cool because that sort of like that
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foundation allows you to be able to
tell these stories in a different way,
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just like how we do in like
podcasting, you know, you do it
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on the grounds like perspectives and all
these things. So thank you for sharing
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that. I appreciate it. Yeah, and I think also too, it
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matters too who's writing these stories and
what the topics are. And just to
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elaborate a little bit more, when
the announcement from Trump came out about the
376
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border wall, I was contacted by
Indian Country Chain and said, can you
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write the story about this? We
need your expertise at this. We need
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you to talk to aut them because
that's whose perspective and opinion matter most.
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And I remember I was just like
in the middle of you know, my
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program, and I was like,
I really don't have time, but I
381
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put things aside and I said,
this is important and I have to do
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it. And so I did write
three articles. There was a series of
383
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articles about it, and it was
all Autumn perspectives and opinions, which was
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really awesome because I didn't see that
at the time elsewhere like people may have
385
00:31:10.119 --> 00:31:11.759
you know, included oh there was
a statement by this or that, but
386
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you know that that hit close to
home, you know, and our people,
387
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and so I really wanted to tell
it the right way and also including
388
00:31:22.319 --> 00:31:25.079
the history. And I think people
are like, oh, you know,
389
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this is something they're dealing with them
like, no, this isn't the first
390
00:31:27.039 --> 00:31:30.119
first time we've had to deal with
something. It's been going on since eighteen
391
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fifties, so you know, telling
that and having that opportunity that was really
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awesome. And then there was other
stories too that I highlighted from for for
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Autumn and then I even for in
Canada and other places too. But yeah,
394
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you know again that dumb perspective is
really important. And there's not many
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of us that are our journalists that
are aut them that are out there.
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But that's one of the things I
always incourage youth. I'm like, we
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need more journalists, we need more
you know, aught them serving in all
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00:32:00.960 --> 00:32:05.839
these different roles you are future leaders, Like, please, you know,
399
00:32:05.960 --> 00:32:09.440
step up and consider these different I
guess you could say paths, you know,
400
00:32:09.599 --> 00:32:15.799
journeys that you could take. Amazing, amazing journey that you've had with
401
00:32:15.000 --> 00:32:22.720
your career in the academic world and
what you're doing now. You know,
402
00:32:22.799 --> 00:32:25.079
you talked a little bit about your
dissertation. And for those who may not
403
00:32:25.319 --> 00:32:30.640
know, what is a dissertation?
What is the definition of a dissertation?
404
00:32:30.720 --> 00:32:32.960
What do you do with that?
And when do you need to do a
405
00:32:34.039 --> 00:32:39.119
dissertation when you're in school? Can
you explain what exactly that is and why
406
00:32:39.240 --> 00:32:45.160
is it that that's something that you
need to complete a doctorate? Sure,
407
00:32:45.720 --> 00:32:52.240
so for a PhD program, you
come in, you know, you start
408
00:32:52.279 --> 00:32:58.440
your program and you come into what
is first your class sload, so you
409
00:32:58.519 --> 00:33:05.680
complete all of your classes whatever's required
for that particular topic major that you're you're
410
00:33:05.720 --> 00:33:10.480
pursuing, and once you're done with
your class work, then you know there's
411
00:33:10.599 --> 00:33:16.759
other stages of your journey that you
have to complete, and so you also
412
00:33:16.839 --> 00:33:23.440
have to do oral and written composition
exams. And so for my particular program,
413
00:33:23.480 --> 00:33:30.680
Americ Indian Studies, I was given
four questions and each question had to
414
00:33:30.799 --> 00:33:37.559
be roughly fifteen pages long, and
I had a week to do this.
415
00:33:37.680 --> 00:33:42.480
It's all pertaining to my interest in
what I wanted to do ultimately for my
416
00:33:42.640 --> 00:33:47.119
research. And that was tough,
very tough. I had a three month
417
00:33:47.200 --> 00:33:51.279
old at that time, so I
was used to staying up long hours.
418
00:33:51.400 --> 00:33:54.039
But I was really grateful that my
mother in law, she came to stay
419
00:33:54.279 --> 00:33:59.160
when I when I was writing.
And so you know, it's a big
420
00:33:59.279 --> 00:34:01.279
challenge, you know, and it's
testing you of course, and it's an
421
00:34:01.279 --> 00:34:07.480
exam. And so after you complete
that, you know you meet your deadline,
422
00:34:07.519 --> 00:34:09.760
you turn it in. Then that
the oral part of that is meeting
423
00:34:09.880 --> 00:34:15.880
with your committee. Like I mentioned, you are able to select four or
424
00:34:15.960 --> 00:34:19.639
five or three to five I should
say, individuals depending on your program,
425
00:34:20.039 --> 00:34:25.360
to be your advisors and to guide
you and help you through your your journey.
426
00:34:25.440 --> 00:34:29.320
And so you meet with them.
They go over everything that you put
427
00:34:29.360 --> 00:34:32.480
together in those essays, those questions
you had to answer, and you get
428
00:34:32.480 --> 00:34:37.440
a pass or fail with that,
and it's again it's challenging. It's meant
429
00:34:37.480 --> 00:34:43.599
to be tough and certainly seen where
you're at, you know, do you
430
00:34:43.719 --> 00:34:45.920
need more time, you know,
to go back and take another class on
431
00:34:45.960 --> 00:34:50.079
this, you know, specific topic
relating to what you want to do.
432
00:34:50.559 --> 00:34:54.159
Are you like set and good to
go? You know? Are their recommendations
433
00:34:54.239 --> 00:34:59.519
And so then once you get through
that, you can start your dissertation research.
434
00:34:59.719 --> 00:35:06.119
And so a dissertation it's a it's
a very long paper, a very
435
00:35:06.199 --> 00:35:14.440
long essay, and mine was about
one hundred and eighty pages, but it's
436
00:35:14.480 --> 00:35:20.719
based on research on a particular topic, and they are there's different parts to
437
00:35:20.760 --> 00:35:24.000
it. So mine was heavily on
history. It was on the history of
438
00:35:24.079 --> 00:35:31.599
land and water and sandivir And I
remember coming to my advisor initially with the
439
00:35:31.639 --> 00:35:35.440
idea and then he said, that's
great, but you gotta have a research
440
00:35:35.519 --> 00:35:38.519
part to it too, so his
and so then I had to figure out,
441
00:35:38.559 --> 00:35:44.159
well, how do I take what
I'm doing with history and again have
442
00:35:44.280 --> 00:35:47.239
this like research component to it.
And so it took a little bit of
443
00:35:47.280 --> 00:35:52.880
time, but you know it's it's
your chance to do a project, and
444
00:35:52.639 --> 00:35:58.159
you know it is a requirement for
you to graduate with your your PhD.
445
00:35:58.400 --> 00:36:04.360
And so this dissertation can look and
be formatted in and you know an any
446
00:36:04.360 --> 00:36:10.000
way you see fit like mine included
audio interviews and then you know, I
447
00:36:10.039 --> 00:36:15.880
had my different chapters that were written
out. Some it may be a video
448
00:36:15.960 --> 00:36:20.119
project that they put together. Again, it just all depends. And then
449
00:36:20.599 --> 00:36:24.280
certainly also too there's the other option
where it's not necessarily like this big long
450
00:36:24.519 --> 00:36:29.800
essay, you know, research paper
however you want to describe it. But
451
00:36:29.920 --> 00:36:34.119
it could be like a series of
long articles that you get published. Again,
452
00:36:34.280 --> 00:36:39.039
it just depends. But it's a
lot of writing. And so when
453
00:36:39.480 --> 00:36:45.119
you pass your exams, then there's
a process that you need to do to
454
00:36:45.199 --> 00:36:52.199
be approved for your research project.
Especially for you know, myself working with
455
00:36:52.320 --> 00:36:57.119
my community with the don out domination, I had to get approval. So
456
00:36:57.159 --> 00:37:01.000
that took about six months, I
want to say roughly for me to get
457
00:37:01.039 --> 00:37:07.360
the approval get support letters, I
had to go before the Center District Council.
458
00:37:07.800 --> 00:37:15.639
Then I had to go to Legislative
Council and seek approval there and again,
459
00:37:15.880 --> 00:37:17.719
you know, it took time,
and I also had to go before
460
00:37:19.159 --> 00:37:24.159
the entire Legislative Council at one of
their sessions, which was that I was
461
00:37:24.199 --> 00:37:29.159
really nervous. Usually I'm okay when
I get up in front of you know,
462
00:37:30.280 --> 00:37:36.760
students and but legislative council, it
has been intimidating. But I read
463
00:37:36.800 --> 00:37:42.280
my resolution, my research resolution,
and so that was really an experience.
464
00:37:42.400 --> 00:37:45.880
And then I had to submit that
to University of Arizona and submit paperwork there
465
00:37:46.360 --> 00:37:51.679
and then finally once everything was totally
approved, you know, had that approval
466
00:37:51.719 --> 00:37:57.719
stamp on it, I was able
to start my process of research. And
467
00:37:57.840 --> 00:38:04.119
that took time, and pandemic happened
and really limited me on what I could
468
00:38:04.159 --> 00:38:07.960
do because you know, there were
individuals I wanted to interview, and we
469
00:38:08.039 --> 00:38:14.719
did have Zoom you know, go
to meeting and other you know platforms,
470
00:38:14.800 --> 00:38:17.239
but you know, I really wanted
to sit down and meet with these people
471
00:38:17.280 --> 00:38:21.840
and talk to them, and so
I had to wait till things got better.
472
00:38:22.519 --> 00:38:27.000
But again, that research process,
you know, was was timely.
473
00:38:27.599 --> 00:38:30.039
But then once I finally was able
to complete all my interviews and do everything,
474
00:38:30.199 --> 00:38:36.400
then the fun part starts. And
that's when the writing starts and so
475
00:38:36.880 --> 00:38:44.159
again you can see this alone took
seven years for me to complete. And
476
00:38:44.199 --> 00:38:47.639
again it was just all these different
steps you have to take and get through
477
00:38:47.920 --> 00:38:52.719
and you know, certainly did not
plan for a pandemic, but had to
478
00:38:52.840 --> 00:38:59.320
again adjust to that for everybody's safety
and their health, and you know,
479
00:38:59.480 --> 00:39:01.960
still try to do what I couldn't
try, and I tried really hard to
480
00:39:02.079 --> 00:39:06.199
keep momentum. I didn't want to
like completely just stop and say, oh,
481
00:39:06.280 --> 00:39:08.280
well, I can't do anything right
now. I kept trying, you
482
00:39:08.320 --> 00:39:12.199
know, to do little things because
I just felt that if I stopped,
483
00:39:12.840 --> 00:39:16.039
then you know, it would be
really hard to start again. So I
484
00:39:16.079 --> 00:39:22.400
did what I could during all you
know, during that time and continued on.
485
00:39:22.519 --> 00:39:28.880
And then there's also with your dissertation. There's a many drafts that and
486
00:39:28.920 --> 00:39:34.280
I laughed because I think one of
my chapters I went through like ten different
487
00:39:34.360 --> 00:39:37.280
versions of it with my committee because
they just were like, I know,
488
00:39:37.360 --> 00:39:39.079
you could you know, this is
good, but I know you could add
489
00:39:39.119 --> 00:39:43.920
more. I know there's you know, and they really challenged me, you
490
00:39:43.960 --> 00:39:46.639
know, which was a good thing. And you know, certainly I at
491
00:39:46.639 --> 00:39:51.280
the time, I didn't see it
as a good thing. I was frustrated,
492
00:39:52.079 --> 00:39:53.440
and I was like, what else
could I put in here? You
493
00:39:53.440 --> 00:39:58.880
know, But it all worked out, and you know, again I realized
494
00:39:58.960 --> 00:40:01.880
later on, like why they had
me work so hard on that that I
495
00:40:01.880 --> 00:40:06.920
think was my chapter one is what
it was. But and then you had
496
00:40:06.960 --> 00:40:12.039
to go through all the revisions and
I actually had a chapter it was about
497
00:40:12.119 --> 00:40:16.920
forty five pages long and had to
redo the entire chapter. And I dreaded
498
00:40:16.960 --> 00:40:21.760
it. Really. I was just
like I knew like the format and how
499
00:40:21.800 --> 00:40:24.280
it looked and the organization of it
needed work, but I didn't think I
500
00:40:24.320 --> 00:40:29.400
had to like reorganize the whole thing, so if you can imagine doing that.
501
00:40:30.719 --> 00:40:34.320
But again, it was just learning
along the way too. I'd never
502
00:40:34.400 --> 00:40:40.480
written anything this long. My master's
thesis, which is also a long essay,
503
00:40:42.360 --> 00:40:46.119
that was ninety pages, and so
this was double that. And you
504
00:40:46.159 --> 00:40:52.920
know, again going through all of
the drafts and to the final stage,
505
00:40:52.360 --> 00:40:55.800
and even then, you know,
now that it's done and it's published,
506
00:40:55.920 --> 00:41:00.320
I look back at it and I
still find myself like wanting to tweak things,
507
00:41:01.440 --> 00:41:06.559
movings around, and I'm just like, no, it's done, but
508
00:41:06.800 --> 00:41:10.840
certainly wanting people to read it.
And you know, so all again,
509
00:41:10.920 --> 00:41:15.440
all of this that had to be
done, but also to the thought process
510
00:41:15.480 --> 00:41:20.519
of Okay, what am I taking
from my research to put in my paper?
511
00:41:20.559 --> 00:41:23.840
Because not everything will fit, you
know, how do I figure out
512
00:41:23.920 --> 00:41:28.639
what exactly to talk about? And
I wanted it to make it too so
513
00:41:28.719 --> 00:41:34.800
that people were understanding what I was
saying, because there there's times in my
514
00:41:35.039 --> 00:41:39.920
graduate journey that I would read dissertations
or you know, other published articles and
515
00:41:40.000 --> 00:41:44.199
I would have no clue what was
being said. I was just like,
516
00:41:44.840 --> 00:41:47.960
what is this person talking about?
Because of their word choice, because of
517
00:41:49.360 --> 00:41:52.199
you know how you know, they're
describing different things. And I didn't want
518
00:41:52.280 --> 00:41:58.599
that, you know, I wanted
everybody to fully understand what I was saying.
519
00:41:58.719 --> 00:42:02.400
And so that was another part to
it too, and having information shared
520
00:42:02.440 --> 00:42:07.719
with me and then me using journalistic
skills and you know, just my writing
521
00:42:08.199 --> 00:42:13.039
abilities to then take, Okay,
this is explained to me, So then
522
00:42:13.079 --> 00:42:16.920
how do I then explain this on
paper? Right, So just to share
523
00:42:16.960 --> 00:42:22.280
a little bit about everything that I
just a preview of everything that I had
524
00:42:22.320 --> 00:42:29.159
to think about and experience during during
my journey. Yeah, and I feel
525
00:42:29.239 --> 00:42:32.519
like what you're doing now, I
mean, I'm sure it pretty much explains
526
00:42:32.599 --> 00:42:37.159
your research and your work. And
you did this little mini presentation tour that
527
00:42:37.239 --> 00:42:42.920
you did, which I actually had
an opportunity last night. I was telling
528
00:42:43.000 --> 00:42:47.559
Napoleon earlier that cause he was saying
that he had watched the video of one
529
00:42:47.599 --> 00:42:51.920
of your presentations, and I watched
the one that you did with the amerind
530
00:42:52.679 --> 00:42:55.559
Museum, but I was at the
gym, on the tread and on other
531
00:42:55.679 --> 00:43:01.760
machines watching it on YouTube. But
it was really good, Like you did
532
00:43:01.840 --> 00:43:08.880
such a good job at thoroughly and
simply explaining your research, and the way
533
00:43:09.000 --> 00:43:15.800
that you structured it from one part
of it to the next part was genius.
534
00:43:15.880 --> 00:43:19.199
It was just so it just flowed
so well, so good job.
535
00:43:19.239 --> 00:43:22.280
I mean, that was amazing,
and I'm really thankful that, you know,
536
00:43:22.440 --> 00:43:27.920
I got to be a little bit
a small part of your research.
537
00:43:29.079 --> 00:43:30.719
Even during that time, I was
just like, wow, this is so
538
00:43:30.800 --> 00:43:35.280
cool, and I couldn't wait to
see what the end result was going to
539
00:43:35.320 --> 00:43:38.199
be. And now here it is, and it's just it's just really good
540
00:43:38.719 --> 00:43:46.559
good work. Doctor j Thank you
so. During your years in education,
541
00:43:47.159 --> 00:43:53.360
what inspired you to do your dissertation
specifically on this topic of the history of
542
00:43:53.599 --> 00:43:59.760
the land and water and walk.
Well, let me take a step back.
543
00:43:59.800 --> 00:44:07.559
At even for my masters, I
have really great supporters in my family
544
00:44:07.760 --> 00:44:15.000
and between my my mom Janice Ramone
and my anti Julie Romone Pearson and my
545
00:44:15.079 --> 00:44:22.039
other anti, Wanji Ramon. But
they were really people I could go to
546
00:44:22.559 --> 00:44:25.280
and ask, like, you know, what should I do my research on?
547
00:44:25.760 --> 00:44:30.159
Because I wanted it to be for
people. I wanted it to be
548
00:44:30.199 --> 00:44:34.280
a resource, you know, whatever
that may be at that time when I
549
00:44:34.280 --> 00:44:36.960
was trying to figure it out,
and I'm like, what do we need,
550
00:44:37.199 --> 00:44:40.159
you know, as a community,
as a nation, And so talking
551
00:44:40.199 --> 00:44:47.079
with them and getting ideas, and
so that's how for my thesis that came
552
00:44:47.119 --> 00:44:53.800
about of why not tell doctor Bunny
Fontana's story because the relationship he had was
553
00:44:53.880 --> 00:45:00.559
very different than other anthropologists with native
you know, indigenous communities, and really
554
00:45:00.039 --> 00:45:06.719
also to learning more about our neighbor
who was five houses north, you know,
555
00:45:06.800 --> 00:45:13.000
on Mission Road, and also to
having tribal members who worked with him
556
00:45:13.079 --> 00:45:15.639
highlighted. And so that's what I
did. And so then when it came
557
00:45:15.679 --> 00:45:22.199
to my dissertation, I went to
my auntie Julie because we've had we had
558
00:45:22.239 --> 00:45:28.000
had conversations prior and I had worked
on some video projects for the Sanavera Latti
559
00:45:28.079 --> 00:45:34.559
Association and one of which was highlighting
the history of land and water in Santa
560
00:45:34.639 --> 00:45:38.920
Vie. And so I did a
three part video series of just talking about
561
00:45:38.920 --> 00:45:45.280
the district's involvement my Auntie as as
a knowledge keeper and all her time and
562
00:45:45.320 --> 00:45:51.599
what she did, and then also
to an elder Mike Enisbutt and talking to
563
00:45:51.719 --> 00:45:54.519
him of his experience and so it
was really great. And after we had
564
00:45:54.559 --> 00:46:01.079
done the first recording with Mike,
he actually passed away, and so we're
565
00:46:01.079 --> 00:46:07.400
really grateful that we're able to capture
his story about being an out them defender
566
00:46:07.440 --> 00:46:12.280
of land rights. And so that
was that that kind of stuck with me
567
00:46:12.840 --> 00:46:17.119
through this that video multimedia project and
so you know, again having those conversations
568
00:46:17.119 --> 00:46:20.960
with her afterwards, and I said, you know, what should I do?
569
00:46:21.440 --> 00:46:27.119
You know, get ideas for me, and we started talking about taking
570
00:46:27.320 --> 00:46:30.880
yes, we're an oral society,
but taking these stories and writing them down
571
00:46:31.280 --> 00:46:37.079
because we felt that in our community
it was time and you know, it's
572
00:46:37.239 --> 00:46:43.880
history and it's important and so we
and there was no one document that had
573
00:46:44.000 --> 00:46:47.159
all of this information in there.
It was really oh, you got to
574
00:46:47.239 --> 00:46:52.280
go talk to again my auntie Julie. Oh, you got to go talk
575
00:46:52.280 --> 00:46:54.000
to so and so. Oh,
you know this person was part of this.
576
00:46:54.079 --> 00:46:58.800
But they're no longer here anymore,
you know, So if you really
577
00:46:58.840 --> 00:47:01.000
wanted to know the history it was, you would have to take the time
578
00:47:01.079 --> 00:47:07.079
to go talk to people that are
still around and you know, hear from
579
00:47:07.119 --> 00:47:10.800
them, and so you know,
that was a challenge. And also too
580
00:47:12.239 --> 00:47:15.719
with my my auntie Julie. You
know again everybody's like, oh, you
581
00:47:15.760 --> 00:47:17.719
know, she's the person I go
to, But for her, she's like,
582
00:47:17.760 --> 00:47:22.280
I'm not getting any younger, and
I want to pass this knowledge on.
583
00:47:22.920 --> 00:47:27.639
And so I gladly stepped up and
said I want to know because for
584
00:47:27.719 --> 00:47:31.679
me, I am a feature,
a late landowner in Santa Vier, and
585
00:47:31.719 --> 00:47:36.960
I was just curious when I was
when I was younger, but I didn't
586
00:47:37.000 --> 00:47:42.840
have that background. I didn't have
the full history to understand why Alats were
587
00:47:42.920 --> 00:47:45.519
upset at that time about a certain
issue or you know, why this was
588
00:47:45.559 --> 00:47:50.079
a big deal. Because again I
did, there was nowhere for me to
589
00:47:50.159 --> 00:47:52.000
go find that out right, you
know, like where I could read it,
590
00:47:52.559 --> 00:47:57.000
and so, you know, and
it certainly wasn't being taught anywhere,
591
00:47:57.320 --> 00:48:00.679
So with that, you know,
that was a big part of it.
592
00:48:00.719 --> 00:48:05.760
And also to you know, I
wanted to do something for my community with
593
00:48:05.840 --> 00:48:10.400
my community, and community based research
is really something that was important to me.
594
00:48:10.599 --> 00:48:16.239
And so with completing my dissertation paper, I always say, you know,
595
00:48:16.280 --> 00:48:19.519
when I'm talking to anybody in the
community, I'm like, we did
596
00:48:19.559 --> 00:48:22.480
this. I didn't do this alone. You all helped me from the very
597
00:48:22.519 --> 00:48:29.199
beginning to achieve this, and we
now have this document that is a resource.
598
00:48:29.800 --> 00:48:32.239
So if people want to learn,
it's right here for them. And
599
00:48:32.400 --> 00:48:37.719
honestly, it's just the start of
I believe my research as an not them
600
00:48:37.800 --> 00:48:43.599
scholar, you know, my lifelong
research. It's just there's so many more
601
00:48:43.639 --> 00:48:47.400
ideas and things that I want to
do from here, you know, jumping
602
00:48:47.440 --> 00:48:52.639
from my dissertation paper, whether it's
you know, publishing different parts of it
603
00:48:53.280 --> 00:48:58.039
or expanding on it because there's so
much of the history, and at the
604
00:48:58.119 --> 00:49:01.119
very end of my paper, I
did start talking about the future, but
605
00:49:01.639 --> 00:49:06.599
also too, like thinking about that
of this is the history, Well,
606
00:49:06.599 --> 00:49:09.000
this is what's going on now when
it comes to water, when it comes
607
00:49:09.039 --> 00:49:14.360
to land, you know, and
expanding more on that in different ways.
608
00:49:14.440 --> 00:49:22.519
And certainly too doing my presentations all
over Tucson and in Phoenix and really sharing
609
00:49:22.639 --> 00:49:27.880
and having people have a better understanding
of the history, because you can't understand
610
00:49:27.920 --> 00:49:30.519
the present or the future if you
don't know the history. And so that
611
00:49:30.719 --> 00:49:34.880
was a really big part of you
know, why I wanted to do what
612
00:49:34.960 --> 00:49:37.840
I did. And again, you
know, having a resource, but also
613
00:49:38.480 --> 00:49:44.800
my paper be able to be used
in education, and you know, I'm
614
00:49:44.800 --> 00:49:50.400
really excited to actually use it in
my classes, and so you know that
615
00:49:50.400 --> 00:49:53.280
that was another big part of it. But I wanted to tell these stories
616
00:49:53.760 --> 00:50:00.440
from these individuals. I wanted to
again have a have all of this be
617
00:50:00.639 --> 00:50:05.800
put together so people could pick it
up and understand, or anytime they need
618
00:50:05.840 --> 00:50:07.920
to reference something, they have it
there, you know. So having it
619
00:50:08.000 --> 00:50:13.639
serve all these different purposes is what
I really wanted. And I think also
620
00:50:13.719 --> 00:50:16.199
too, you know, not only
to be educated, but also too.
621
00:50:16.280 --> 00:50:21.280
I think for some that were in
our leadership, they said, well,
622
00:50:21.360 --> 00:50:24.920
I don't know how to tackle certain
issues because I you know, I don't
623
00:50:24.960 --> 00:50:29.440
know much about what has happened in
your community, right, you know,
624
00:50:29.519 --> 00:50:35.480
because they're from a different community district. So having that and you know,
625
00:50:35.559 --> 00:50:39.360
to to help them professionally, so
in their leadership positions, you know,
626
00:50:39.480 --> 00:50:43.519
is another big part of it,
part of it. But again, you
627
00:50:43.559 --> 00:50:45.800
know, I didn't I at the
time. I was just like, I
628
00:50:45.840 --> 00:50:50.119
just want to put this together,
and not realizing all the different ways that
629
00:50:50.360 --> 00:50:53.159
it can serve, you know,
a purpose and all these different like I
630
00:50:53.199 --> 00:50:58.719
said, professionally for your own personal
knowledge in a class like so on and
631
00:50:58.760 --> 00:51:02.559
so forth, and you know,
definitely wanting it to be shared with as
632
00:51:02.639 --> 00:51:07.239
many people because there's always this running
joke is that you're the only person and
633
00:51:07.280 --> 00:51:10.840
maybe a few family members that are
actually going to read your thesis and dissertation.
634
00:51:13.000 --> 00:51:15.960
But for me, I'm like,
no, that's not the case.
635
00:51:15.000 --> 00:51:20.199
For me, I don't want that. I'm like, I want to share
636
00:51:20.239 --> 00:51:22.840
it, and you know, I
have as many people have it on their
637
00:51:22.840 --> 00:51:28.960
bookshelves as possible. And so again
that's why I really wanted to create something
638
00:51:29.079 --> 00:51:32.039
meaningful, you know. And I'm
really proud of my community and all of
639
00:51:32.119 --> 00:51:37.199
their help in this every step of
the way, you know. And for
640
00:51:37.280 --> 00:51:42.159
those that were willing to be interviewed, and I interviewed about fifteen people to
641
00:51:42.239 --> 00:51:46.559
get their whether it was you know, stories of these certain historical events I
642
00:51:46.599 --> 00:51:52.159
wrote about, or just picking their
brains on like what do you know,
643
00:51:52.280 --> 00:51:55.280
what don't you understand? What would
you like to know? Because that was
644
00:51:55.320 --> 00:51:59.199
another part to it too. It's
like, you know, I know what
645
00:51:59.840 --> 00:52:02.039
I know and what I don't know, but is that the same as everybody
646
00:52:02.079 --> 00:52:07.559
else, you know, and so
really taking their opinions and you know,
647
00:52:07.599 --> 00:52:12.800
their input to make sure that I
did achieve that within the paper too.
648
00:52:13.000 --> 00:52:17.280
So it was a process too with
again like all you think about it now
649
00:52:17.320 --> 00:52:22.440
and now that I'm able to like
digest and look back on everything too,
650
00:52:22.639 --> 00:52:25.239
you know, and how I did
different things. There's just there's a lot
651
00:52:25.360 --> 00:52:30.599
of different like I said, the
process for research, the process for writing,
652
00:52:30.000 --> 00:52:37.000
and then now thinking about like what's
next and where I'm going from here.
653
00:52:37.079 --> 00:52:38.559
And believe me, I have a
whole list of all these great ideas
654
00:52:38.559 --> 00:52:42.159
that I have that I kept having
to be like, no, I gotta
655
00:52:42.199 --> 00:52:45.000
wait till I'm done. And now
that I'm done, I'm like, oh,
656
00:52:45.039 --> 00:52:49.960
okay, Like what on the list
can I start with? And I
657
00:52:50.000 --> 00:52:54.880
think one of the big things for
me is publications and having certain sections or
658
00:52:54.880 --> 00:53:00.639
a chapter you know, published from
from my dissertation, and I think also
659
00:53:00.639 --> 00:53:05.880
too, eventually maybe down the road
making my dissertation into a book. You
660
00:53:05.920 --> 00:53:09.440
know, that's not off the table, but certainly too. I want to
661
00:53:09.440 --> 00:53:14.559
make sure that everybody's on board with
that, all those that helped me put
662
00:53:14.559 --> 00:53:19.760
my dissertation paper together. But you
know, again, that's just that's I
663
00:53:19.800 --> 00:53:22.199
think the first thing. And there's
some other projects too that I want to
664
00:53:22.239 --> 00:53:27.639
be able to help be part of
and help and share my knowledge. So
665
00:53:27.760 --> 00:53:31.519
we'll see, you know what in
the future, and you know how be
666
00:53:31.599 --> 00:53:37.480
able to utilize what I learned through
my graduate journey or journeys I should say,
667
00:53:37.960 --> 00:53:44.719
and you know where I go from
here. Yeah. I was telling
668
00:53:45.039 --> 00:53:49.800
Tina earlier that I was watching your
video from two separate times that you presented.
669
00:53:49.880 --> 00:53:55.559
I think your hair was green at
that time in one of them,
670
00:53:55.719 --> 00:54:00.639
and then the one recently that you
did at the uh the hymn that key,
671
00:54:00.679 --> 00:54:05.280
I think that's the one was that
the one. There was another some
672
00:54:05.360 --> 00:54:07.800
bits and parts of that, and
just kind of hearing the differences, like
673
00:54:07.840 --> 00:54:13.559
you're talking about drafts and stuff,
you know, writing thesis and things like
674
00:54:13.599 --> 00:54:16.079
that. And one of the things
I mentioned in Tina was just like how
675
00:54:17.079 --> 00:54:23.480
that embodiment and connection that you had
with the pape, the newspapers and the
676
00:54:23.559 --> 00:54:30.880
things that were documented the photos,
capturing those or not captured, but seeing
677
00:54:30.960 --> 00:54:37.480
those kind of like brought out and
lived and being in this history as a
678
00:54:37.480 --> 00:54:40.960
big part. That really stuck out
to me because I I don't know why,
679
00:54:40.960 --> 00:54:46.440
I always like interested in you know, these like documents of photographs and
680
00:54:47.119 --> 00:54:51.079
you know aught them, you know, things that they were built back then,
681
00:54:51.320 --> 00:54:54.840
or you know, families, and
so very rarely do I see anything
682
00:54:54.880 --> 00:54:59.119
of like you know, lineage is
being documented in that way, and so
683
00:54:59.199 --> 00:55:02.320
I thought that was really cool too, that you're able to see that and
684
00:55:02.360 --> 00:55:06.519
be like, oh, that's you
know, actually your your you know,
685
00:55:07.119 --> 00:55:09.519
she actually has those already, like
yeah, ask her about it, you
686
00:55:09.559 --> 00:55:14.039
know, and how much of that
is so important in our work that we
687
00:55:14.159 --> 00:55:19.880
do too as academics to really document
those things and bring it back when it's
688
00:55:19.960 --> 00:55:22.599
needed. And I thought that was
just so the most well to me,
689
00:55:22.719 --> 00:55:25.559
that was like the most powerful part
of the you know, because like the
690
00:55:25.639 --> 00:55:30.719
history and everything is always never never
like that's that's happened, right, so
691
00:55:30.800 --> 00:55:34.119
it's never really gonna change. But
when you see those photos, you're like,
692
00:55:34.199 --> 00:55:37.719
then you live, you live those
memories and like Dan, they're out
693
00:55:37.719 --> 00:55:42.639
doing this and so I thought that
was that was really cool, And again,
694
00:55:42.760 --> 00:55:45.960
yeah, this is the commending you
on a lot of the work and
695
00:55:46.039 --> 00:55:50.840
everything that you're able to bring back
because it also helps, you know,
696
00:55:50.920 --> 00:55:55.880
like I connect with not knowing much
about you know, the Walk district,
697
00:55:58.239 --> 00:56:02.639
so you know only from like bits
and pieces when we talk about language and
698
00:56:02.719 --> 00:56:09.119
culture and things of that, like
are different dialects history, how it politically
699
00:56:09.239 --> 00:56:15.159
happens. And I think you did
a really awesome job of politically putting you
700
00:56:15.199 --> 00:56:16.559
know, this is what was going
on. You know, the guy that's
701
00:56:16.719 --> 00:56:22.519
purchase all these separations, these different
ways, and it's such a small community
702
00:56:22.519 --> 00:56:27.599
but large impact, you know,
because you mentioned you know we're a very
703
00:56:27.599 --> 00:56:34.760
small community, but you know there
was a lot going on. Families were
704
00:56:34.800 --> 00:56:39.920
involved, you know, senators,
state representatives, you know, being in
705
00:56:40.000 --> 00:56:46.559
different you know, you know,
you're whether you're role member, you're just
706
00:56:46.599 --> 00:56:51.519
a person in the community living there. You know, all these different players.
707
00:56:51.559 --> 00:56:54.760
So I think that was just a
lot and I think that was just
708
00:56:54.800 --> 00:57:00.440
really my thoughts. And I was
seeing your video and then off the like
709
00:57:00.639 --> 00:57:04.559
just looking up some of the history
and just getting that knowledge, and I
710
00:57:04.559 --> 00:57:07.000
hope that other are like our listeners, like encouraging to reach your work and
711
00:57:07.559 --> 00:57:12.039
that it doesn't sit there. You
know. I had sort of the same
712
00:57:12.119 --> 00:57:15.159
thing when I was reading my thesis, but I ended up doing a practicum,
713
00:57:15.559 --> 00:57:19.360
but that was sort of the same
thing as just that joke too.
714
00:57:19.400 --> 00:57:22.880
It's just like, yeah, you
know, we're going to change the world
715
00:57:22.960 --> 00:57:24.119
and do all this and it's just
sitting there, you know, like,
716
00:57:24.199 --> 00:57:29.760
oh it was cool and that was
a good time in life. But I
717
00:57:29.800 --> 00:57:35.119
think that's cool because like as Native
people like our stories, like we hold
718
00:57:35.159 --> 00:57:37.920
on to some of those even though
they're like snippets of the so so what
719
00:57:37.960 --> 00:57:43.039
if they called the past, but
we bring out those dissertations like oh,
720
00:57:43.119 --> 00:57:46.599
great Green you know wrote this,
and this is how we can use it
721
00:57:46.639 --> 00:57:51.679
as a tool to really like build
and for our future generations, like you're
722
00:57:51.719 --> 00:57:55.239
mentioning and teaching and and kids of
that nature. So yeah, that's just
723
00:57:55.320 --> 00:57:59.440
my thoughts on that. And then
thank you for sharing on a lot of
724
00:57:59.440 --> 00:58:04.320
that and how you went through it. Yeah, thank you for sharing that.
725
00:58:04.480 --> 00:58:07.559
And yeah, you know, my
my family was also you know,
726
00:58:07.639 --> 00:58:15.440
and throughout my my research as well, and my who would she would pop
727
00:58:15.519 --> 00:58:19.960
up every now and then, and
it was really funny at times because I
728
00:58:19.960 --> 00:58:22.920
would go tell my mom and my
sister and Mom, did you see this?
729
00:58:22.079 --> 00:58:25.079
And you know, you know she
was in this, She was you
730
00:58:25.119 --> 00:58:30.599
know, photographed and you know,
interviewed, and so we were finding things
731
00:58:30.639 --> 00:58:32.840
that we didn't even know about or
you know, my mom would be like,
732
00:58:32.880 --> 00:58:36.840
oh, you found that out,
you know, And so it was
733
00:58:36.920 --> 00:58:39.559
really funny. And I think also
too for me, I was able to
734
00:58:42.000 --> 00:58:46.159
take the stories that my who would
my maternal grandmother shared and put them in
735
00:58:46.280 --> 00:58:52.920
my dissertation. You know. So
it's that having those multi generation you know,
736
00:58:52.280 --> 00:58:58.519
and seeing that you know, and
having that knowledge passed down and being
737
00:58:58.559 --> 00:59:04.159
able to put that and also to
you know, there were times that you
738
00:59:04.159 --> 00:59:08.280
know, I was tired. I
was just you know, getting frustrated or
739
00:59:08.760 --> 00:59:13.800
something, and she would pop up
in the right times to just kind of
740
00:59:13.840 --> 00:59:17.239
give me that reminder to keep going. And again, whether it was in
741
00:59:17.280 --> 00:59:22.440
an article i'd find or a quote
from her, and again it was just
742
00:59:22.760 --> 00:59:28.639
really I pay attention to that with
their spirituality and you know, and it
743
00:59:28.679 --> 00:59:32.679
was a big part of like also
motivation to keep going because there weren't plenty
744
00:59:32.719 --> 00:59:37.320
of times I wanted to just give
up and be like, you know what,
745
00:59:37.679 --> 00:59:40.159
I'm fine with how far I made
it, you know, like I
746
00:59:40.280 --> 00:59:45.960
might just hang my hat up,
but you know it again from her,
747
00:59:45.400 --> 00:59:51.719
and then even also to my late
Anti Wanjie, you know, and having
748
00:59:51.760 --> 00:59:55.599
them again pop up and kind of
give me that second wind or just that
749
00:59:55.719 --> 01:00:02.440
motivation and so and then also to
fighting photos of like my great grandparents who
750
01:00:02.639 --> 01:00:07.039
my grandma talked about, you know, my who talked about, but I
751
01:00:07.159 --> 01:00:12.400
never seen photos of them. And
then discovering photos and published books you know
752
01:00:12.480 --> 01:00:15.719
that we didn't even know that those
photos were used in there. And then
753
01:00:16.519 --> 01:00:22.119
also to Arizona Historical Society. I
went there and searched through you know,
754
01:00:22.639 --> 01:00:30.440
different boxes they had, and so
finding photos of also you know, family
755
01:00:30.519 --> 01:00:36.320
friends and others you know in Cena
Rag community and sharing those because we have
756
01:00:36.639 --> 01:00:42.039
a Facebook page for Cenebra community and
so I would update people and say,
757
01:00:42.079 --> 01:00:45.079
hey, do you know I found
this. I found that, and then
758
01:00:45.079 --> 01:00:46.719
people are like, wow, you
know, I didn't even know that photo
759
01:00:46.840 --> 01:00:52.320
existed. So that was also another
part too, and you know, sharing
760
01:00:52.360 --> 01:00:58.679
all of those different photos and then
also the newspaper articles I found and you
761
01:00:58.679 --> 01:01:02.000
know, it's just interesting how how
connections happen and how things, you know,
762
01:01:02.239 --> 01:01:08.320
unfold and come together. And so
again those little reminders that I'm right
763
01:01:08.360 --> 01:01:13.119
where I need to be and I'm
you know, doing doing this for all
764
01:01:13.119 --> 01:01:15.920
the right reasons, and you know, I need to keep on going again.
765
01:01:16.199 --> 01:01:21.840
So you know, it was just
thinking about things and having those those
766
01:01:21.880 --> 01:01:24.800
times of encouragement and so but yeah, it made it that much more meaningful
767
01:01:24.840 --> 01:01:29.960
to me because I had a direct
tie to not only community, but all
768
01:01:30.000 --> 01:01:32.360
these events that happened. And I
was teasing my auntie Juli, and I
769
01:01:32.400 --> 01:01:36.400
was like, I didn't even know
you were part of all of these things
770
01:01:36.480 --> 01:01:39.400
that happened. You know, I'm
really glad I had all those times to
771
01:01:39.440 --> 01:01:44.119
sit down and talk with her,
and I think with her alone, I
772
01:01:44.199 --> 01:01:51.440
have maybe I don't even remember,
probably eight hours maybe of like audio and
773
01:01:51.559 --> 01:01:53.239
a lot of it's just us kind
of like going back and forth and just
774
01:01:53.280 --> 01:01:59.639
me asking questions about family. So
it's really it was really an awesome experience.
775
01:02:00.880 --> 01:02:06.559
So for those who who may be
trying to piece together the dissertation topic,
776
01:02:06.599 --> 01:02:13.159
we're talking about doctor Jay's dissertation,
which is on the history of land
777
01:02:13.239 --> 01:02:19.719
and water in wak Trick Shan Sinevir
community, and in her dissertation she focuses
778
01:02:19.880 --> 01:02:22.559
on the you know, of course, the history, the historical part of
779
01:02:22.599 --> 01:02:29.679
it, what the Santa Cruz River
was once like, what it looked like,
780
01:02:29.800 --> 01:02:31.679
how it was thriving, how it
was you know, it was a
781
01:02:31.719 --> 01:02:37.880
whole river. And then what impacted
that rivers and how this you know,
782
01:02:37.920 --> 01:02:43.280
no water, no more water flowing
through, how that impacted the autumn in
783
01:02:43.639 --> 01:02:47.960
Santa Feir and then just so much
other things that kind of come into play
784
01:02:49.000 --> 01:02:54.000
with the land and the water itself
and the history that it's had, some
785
01:02:54.119 --> 01:02:59.719
good, some not so good,
the fighting that the autumn did. When
786
01:02:59.760 --> 01:03:07.440
you mentioned the the defenders what was
their name, Autumn Defenders of Land Rights,
787
01:03:07.760 --> 01:03:13.679
Yeah, Defenders of Autumn land rights. Sorry, Defenders of Autumn land
788
01:03:13.760 --> 01:03:20.639
Rights. And and why that organization
or that group was put together just because
789
01:03:20.719 --> 01:03:28.679
of some potential folks trying to come
in and build a whole city or community.
790
01:03:29.199 --> 01:03:31.679
And you know, how the allotments
came to play. That's also again
791
01:03:32.079 --> 01:03:38.880
the land portion of the dissertation is
is how that comes into play and explaining
792
01:03:39.000 --> 01:03:44.559
what is allotment, how did that
happen? And again that happened back in
793
01:03:44.760 --> 01:03:52.679
history when the Mertigan were getting autumn
to be more I don't, I guess,
794
01:03:52.800 --> 01:03:55.719
you know, in modern times,
more contemporary with the work that they're
795
01:03:55.840 --> 01:04:00.719
doing. It's explained so much more
better her in there. But that's a
796
01:04:00.800 --> 01:04:06.159
big part of why her dissertation is
specifically focusing on land and water, just
797
01:04:06.159 --> 01:05:08.440
because there's been so much with it
historically up until today. Where can people
798
01:05:08.599 --> 01:05:12.800
find your dissertation if they're interested and
they want to read it. You can
799
01:05:12.920 --> 01:05:19.400
actually find it on the University of
Arizona Library website also too, you can
800
01:05:19.440 --> 01:05:26.639
reach out to me directly and I'll
be happy to email It is also at
801
01:05:26.880 --> 01:05:32.599
Dona then Community College in the library
there, and the Sanabya a Latti Association
802
01:05:32.840 --> 01:05:38.559
is also another place you can reach
out to and they can send you a
803
01:05:38.639 --> 01:05:44.079
copy, whether it's print or digital. And then I'm also wanting to provide
804
01:05:44.119 --> 01:05:48.159
a copy to the Himmaduky the Cultural
Center and museum, so planting it in
805
01:05:48.199 --> 01:05:53.039
different places so you can be able
to check it out. But certainly if
806
01:05:53.039 --> 01:05:55.800
you want your own copy, I'm
happy for you to reach out email me
807
01:05:56.079 --> 01:06:00.440
and I'll send you it. Yes, definitely send us a copy with it.
808
01:06:00.280 --> 01:06:05.159
So one more quick question in regards
to your research. During your research,
809
01:06:05.239 --> 01:06:11.360
what was the most surprising piece of
information or detail or story that you
810
01:06:11.519 --> 01:06:20.239
found or heard. It's a good
question. Let's see. I think for
811
01:06:20.280 --> 01:06:30.079
me, one of the big parts
was piecing together what transpired with the proposed
812
01:06:30.199 --> 01:06:36.840
land development that was brought in in
the late nineteen seventies by the Santa Cruz
813
01:06:36.880 --> 01:06:44.440
properties and an individual, Jim Rothschild
Junior, was at the forefront of that,
814
01:06:44.840 --> 01:06:49.199
and I had known a bit about
it, but really diving into the
815
01:06:49.239 --> 01:06:57.039
details and the fact that the Tucson
Weekly, which was a bit different back
816
01:06:57.079 --> 01:07:03.559
in the late nineteen seventies into nineteen
eighties on their coverage and so finding One
817
01:07:03.559 --> 01:07:12.199
of my former journalism professors at that
time was a PhD student, and she
818
01:07:12.880 --> 01:07:17.320
worked on a series of all these
articles that highlighted what was going on throughout
819
01:07:17.320 --> 01:07:24.559
the whole time with the proposed land
development and tracking those down, you know,
820
01:07:24.719 --> 01:07:28.360
and saying, well, where can
I get a copy of all of
821
01:07:28.400 --> 01:07:30.239
them? I don't want just like
one or two, I want the whole
822
01:07:30.360 --> 01:07:35.840
series of these articles, and you
know, contacting all these different people and
823
01:07:35.880 --> 01:07:43.239
then finding them at our special collections
at the University of Arizona and being able
824
01:07:43.280 --> 01:07:47.480
to then have all of those and
dive into that, because it's really interesting
825
01:07:47.960 --> 01:07:53.679
how there was actually a reporter in
I want to say, probably like the
826
01:07:53.719 --> 01:07:58.719
sixties, seventies, maybe early eighties
that their beat was to cover the th
827
01:07:58.920 --> 01:08:03.079
out the nation, to cover Santavie, and so there was always coverage that
828
01:08:03.199 --> 01:08:11.000
we were in the news, you
know, of highlighting business developments, highlighting
829
01:08:11.039 --> 01:08:14.800
what was going on with the proposed
land development, you know, all of
830
01:08:14.840 --> 01:08:19.079
these different things, and so there's
all these really neat and interesting articles.
831
01:08:19.560 --> 01:08:27.319
So again diving into that and finding
how all these investigative articles were done and
832
01:08:27.520 --> 01:08:30.920
so detailed, and you know,
I'm just like, wow, if I
833
01:08:30.960 --> 01:08:33.520
didn't have these, like how would
I have told this this section, you
834
01:08:33.520 --> 01:08:40.239
know, along with weaving in the
stories from the community members and my auntie
835
01:08:40.880 --> 01:08:45.079
and so I think for me that
was just that part was having all of
836
01:08:45.119 --> 01:08:51.479
those details, all of that information
and being able to provide that throughout my
837
01:08:51.680 --> 01:08:58.920
dissertation paper, which was to me
really amazing because you know, it's something
838
01:08:59.000 --> 01:09:02.479
I feel that a lot of the
community members didn't know about, you know,
839
01:09:02.640 --> 01:09:08.039
unless you were there standing up and
saying no, we don't want this.
840
01:09:08.279 --> 01:09:12.199
You know, unless you know you
are part of that group, the
841
01:09:12.239 --> 01:09:15.960
defenders about them land rights. You
know, it's like if you unless you
842
01:09:15.960 --> 01:09:18.319
were really active in it, you
didn't know much about it, you know,
843
01:09:18.560 --> 01:09:23.119
and these and it's not like these
articles are are readily available either,
844
01:09:23.439 --> 01:09:27.279
you know. So to me that
was the most interesting was finding all of
845
01:09:27.319 --> 01:09:30.399
that and being able to say,
hey, this happened and then doing this
846
01:09:30.560 --> 01:09:38.000
like chronological order of you know,
this is what happened first second, and
847
01:09:38.039 --> 01:09:41.399
then just the span of that time. You know. It wasn't like,
848
01:09:42.000 --> 01:09:45.359
oh, the person you know,
that company and that person who is ahead
849
01:09:45.359 --> 01:09:48.800
of it came and took no for
their answer and just left. You know.
850
01:09:49.319 --> 01:09:55.920
They were really trying to build a
city of one hundred thousand that would
851
01:09:56.239 --> 01:10:00.920
be uh it would be the south
of where the where the Bock Mission is.
852
01:10:01.600 --> 01:10:05.079
And I couldn't imagine that today.
If you were to stand there,
853
01:10:05.199 --> 01:10:09.800
look north at the church and then
turn around and then you would have seen
854
01:10:10.359 --> 01:10:14.319
this city and it was going to
be on allotted land and it was going
855
01:10:14.359 --> 01:10:19.079
to be partially on tribal land within
the district. So again just I couldn't
856
01:10:19.159 --> 01:10:25.079
fathom it and then it wasn't even
for aut them. That was another part
857
01:10:25.119 --> 01:10:30.600
to They just wanted the land and
promised that we would become millionaires, which
858
01:10:30.680 --> 01:10:35.479
wasn't true at all. So it's
just one of those events historical events,
859
01:10:35.520 --> 01:10:42.359
major events that happened pertaining to land
that I'm really glad I was able to
860
01:10:42.640 --> 01:10:45.800
find all of this information and put
it together in a chapter. And I
861
01:10:45.840 --> 01:10:51.479
really I actually feel that every chapter
that I wrote could be its own dissertation
862
01:10:51.600 --> 01:10:57.279
paper within itself, but I didn't
want to do that. I really wanted
863
01:10:57.279 --> 01:11:02.119
to again have this one document where
you get a big chunk of what happened,
864
01:11:02.680 --> 01:11:06.680
you know, and hopefully that will
then spark interest for you to then
865
01:11:08.239 --> 01:11:13.279
go talk to somebody or you know, start attending, you know, a
866
01:11:13.359 --> 01:11:16.279
lot to association meetings if you're in
a lotti or you know what I mean.
867
01:11:16.319 --> 01:11:20.279
I'm just hoping it just there's more
that will come from from reading these
868
01:11:20.279 --> 01:11:25.680
different chapters. And certainly also too
when I wrote about the Southern Arizona Water
869
01:11:25.760 --> 01:11:30.319
Right Settlement Act, and there are
many people that are no longer living that
870
01:11:30.439 --> 01:11:35.680
did help with that. But one
of the lawyers, he lives in Albuquerque,
871
01:11:35.800 --> 01:11:39.600
and that's what he told me to. I was getting his input on
872
01:11:40.079 --> 01:11:43.800
what I had put together and wanted
him to read my draft. And that's
873
01:11:43.800 --> 01:11:45.279
what he told me. He's like, you know, you could have just
874
01:11:45.319 --> 01:11:47.520
wrote about this, right And I
said, yes, I understand that I
875
01:11:47.520 --> 01:11:53.119
didn't want to. I was like
maybe I was like down the road,
876
01:11:53.159 --> 01:11:58.840
I'll like write more of just on
that topic. But it's just was interesting,
877
01:11:59.000 --> 01:12:02.399
you know what I had to go
and dig out, you know,
878
01:12:02.960 --> 01:12:09.039
and even I guess what was covered, the different topics and whoever those journalists
879
01:12:09.119 --> 01:12:13.399
were, whether they're working for Tucson
Weekly or Arizona Daily Star, even when
880
01:12:13.439 --> 01:12:17.039
we had Tucson Citizen, you know
as another paper, and having those those
881
01:12:17.079 --> 01:12:24.720
different beats covered, and thankfully with
the fighting of those certain autom because there
882
01:12:24.760 --> 01:12:30.920
were some auntum that were for that
you know, ninety year lease and from
883
01:12:30.000 --> 01:12:34.239
the developer and believed that they were
going to become millionaires and that's what they
884
01:12:34.279 --> 01:12:41.159
wanted, right. Yeah, that
is and it actually Mike Keyness but said
885
01:12:41.159 --> 01:12:45.199
it best, is that it really
divided our community because you had so many
886
01:12:45.199 --> 01:12:51.119
of those that saw dollar signs and
you know, wanted and needed money to
887
01:12:51.199 --> 01:12:56.560
be able to provide in you know, for their families and to live comfortably,
888
01:12:57.039 --> 01:12:59.319
you know, and they thought,
oh, this would take all my
889
01:12:59.399 --> 01:13:03.000
worries, you know, because I'd
have this income coming in, whereas others
890
01:13:03.039 --> 01:13:10.119
were like, uh no, this
is not what it seems, and there's
891
01:13:10.199 --> 01:13:15.479
there's lies that are being told to
you and really reading the fine print and
892
01:13:15.520 --> 01:13:20.359
doing the math and everything and realizing
there's nowhere close to becoming a millionaire,
893
01:13:20.760 --> 01:13:25.520
you know, with what is stated
in those documents. You know, that's
894
01:13:25.560 --> 01:13:29.479
not what was gonna happen, you
know. And so and again also too,
895
01:13:29.479 --> 01:13:31.800
there wasn't like, oh, and
you can come live in this city
896
01:13:31.800 --> 01:13:35.960
of one hundred thousand, you know, there wasn't and you'd be promised anything.
897
01:13:36.079 --> 01:13:39.520
It was just like no, you
know what, you can have the
898
01:13:39.520 --> 01:13:43.359
money, We'll just take the land. And you know, again, it
899
01:13:43.439 --> 01:13:46.560
was really hard on a lot of
families, and even within leadership too,
900
01:13:46.600 --> 01:13:54.079
because there was leadership for Senator district
and also the nation or at the time
901
01:13:54.239 --> 01:13:58.520
we were called pap wall Go Tribe, and they were on board for this.
902
01:13:59.119 --> 01:14:03.199
So it's like, again, how
I just couldn't imagine that time of
903
01:14:03.239 --> 01:14:08.960
how the feelings, you know,
when everybody was in the room or you
904
01:14:09.039 --> 01:14:12.840
have everybody that was not for these
others that were for it, and even
905
01:14:12.880 --> 01:14:15.119
have tribal leadership that was for it, you know what I mean. And
906
01:14:15.159 --> 01:14:23.119
it was just kind of this interesting
time. And I remember in that interview
907
01:14:23.199 --> 01:14:25.840
with my keyness, but he even
said that, you know, it took
908
01:14:25.960 --> 01:14:29.199
some time, he said, for
you know, he said, for me
909
01:14:29.399 --> 01:14:31.760
and my family members to be able
to be on good terms and talk again
910
01:14:32.039 --> 01:14:36.920
because of all of that that transpired
during that time. And so you know,
911
01:14:36.960 --> 01:14:40.760
in thinking about that, it wasn't
just like, oh, this developer
912
01:14:40.800 --> 01:14:45.039
came in, but the effects of
what that caused on my community were huge,
913
01:14:45.640 --> 01:14:50.960
you know. And but again I'm
really glad for that group, the
914
01:14:50.960 --> 01:14:55.720
defenders about the land rights, because
they didn't give up because again, this
915
01:14:55.880 --> 01:15:00.039
wasn't something that just went away overnight. This was years upon on years and
916
01:15:00.640 --> 01:15:06.640
going you know, to court and
you know, and staying up on all
917
01:15:06.680 --> 01:15:12.760
the facts and going and promoting and
saying, you know, this is why
918
01:15:12.800 --> 01:15:16.039
you shouldn't be for this is you
know, providing pamphlets with you know,
919
01:15:16.119 --> 01:15:19.640
all the information on there. I
think there was even t shirts that were
920
01:15:19.680 --> 01:15:25.359
made, which I wish that they
were still around, and I'm really hoping
921
01:15:25.359 --> 01:15:27.920
that someone might have one, like
in a box, because that'd be really
922
01:15:27.920 --> 01:15:31.279
cool to see. But all of
you know, just being out there and
923
01:15:31.520 --> 01:15:35.720
educating folks and even educating themselves.
You know, there were a lot of
924
01:15:36.039 --> 01:15:43.600
autumn that went to I think Pema
Community College and took classes so they could
925
01:15:43.600 --> 01:15:47.359
better understand what was at hand,
what was at stake, and you know,
926
01:15:47.399 --> 01:15:51.880
wanting to serve how and again figuring
out how they could do that and
927
01:15:53.319 --> 01:15:58.960
also to I think understanding that was
a big part of us understanding what was
928
01:15:59.000 --> 01:16:02.920
presented to them. And thankfully there
were others that had law backgrounds that came
929
01:16:03.000 --> 01:16:06.720
in to help. But again it
led to a lot of people saying,
930
01:16:06.720 --> 01:16:10.439
well, you know what I want
to learn for myself so I can better
931
01:16:10.560 --> 01:16:15.399
serve my community. So that was
a really good, good outcome for that,
932
01:16:15.640 --> 01:16:18.600
but again, you know, it
was a long road to for it
933
01:16:18.720 --> 01:16:25.960
to finally be totally squashed and you
know, not going to happen, but
934
01:16:26.039 --> 01:16:30.359
they kept trying to find different ways
to make it happen. And so again,
935
01:16:30.399 --> 01:16:34.399
really grateful for those people that served, and I really think that was
936
01:16:34.600 --> 01:16:42.920
a big part of activism in my
community and seeing it really unfold and and
937
01:16:43.159 --> 01:16:47.640
form you know with with that group
and you know, and I hope that
938
01:16:48.439 --> 01:16:51.840
our youth see that and say,
hey, you know what you're next to
939
01:16:53.720 --> 01:16:58.399
fill these shoes and make sure that
you know, our our land stays,
940
01:16:58.880 --> 01:17:03.159
stays with us, and you take
care of it. Yes. One thing
941
01:17:03.960 --> 01:17:10.680
that I always pictured and imagined in
my mind when I was listening to the
942
01:17:10.800 --> 01:17:15.960
interviews during you know, while transcribing, was there was this one story that
943
01:17:16.159 --> 01:17:19.239
was told and well, I don't
know if it was in the interview if
944
01:17:19.319 --> 01:17:24.760
you were telling me, but it
was of how there was this big meeting
945
01:17:25.239 --> 01:17:30.159
and then afterward, one of the
guys I believe, got approached by another
946
01:17:30.239 --> 01:17:33.359
individual who I don't know if he
was a lawyer or if it was something
947
01:17:33.399 --> 01:17:38.399
else, but he was kind of
like I believe he was either encouraging or
948
01:17:38.880 --> 01:17:43.159
letting him know that, you know, what was happening, that he was
949
01:17:43.199 --> 01:17:45.960
willing to help them. I don't
know if do you remember that? Was
950
01:17:46.000 --> 01:17:49.600
it a lawyer? Yeah? It
was. And that was the thing too,
951
01:17:49.720 --> 01:17:54.119
is that through these articles that were
published, whether it was you know,
952
01:17:54.239 --> 01:18:00.159
whatever local news outlet, and they
were telling like, Okay, this
953
01:18:00.239 --> 01:18:02.880
is the latest update of what's going
on, and so people, you know,
954
01:18:03.039 --> 01:18:08.399
all of Tucson and surrounding areas were
reading the battle, the fight that
955
01:18:08.439 --> 01:18:13.800
they were taking on. They meaning
my community and those of the defenders of
956
01:18:13.880 --> 01:18:18.439
ot them land rights. And yeah, through doctor Bunny Fontana, his friend
957
01:18:18.600 --> 01:18:24.199
reached out and said, I've been
reading about what's happening in Sanavie and I
958
01:18:24.279 --> 01:18:29.600
want to help. And so then
doctor Fontana brought that individual to one of
959
01:18:29.640 --> 01:18:34.000
those public meetings I think they were
having, and and so then introduced him
960
01:18:34.039 --> 01:18:38.880
to Mike yness Butt and others from
the group, and he was like,
961
01:18:39.000 --> 01:18:42.680
I, you know, I'm here
to help. You know I have I'm
962
01:18:42.680 --> 01:18:48.159
a lawyer, I have experience,
and so what can I do to help
963
01:18:48.319 --> 01:18:53.760
serf in you know, this capacity. So whether it was do you want
964
01:18:53.760 --> 01:18:56.439
me to be your lawyer? Do
you want me to like help you understand
965
01:18:56.640 --> 01:19:00.159
like the legal documents? Like however, I want to be able to to
966
01:19:00.239 --> 01:19:03.039
help. And there was a couple
others too that that did that as well,
967
01:19:03.239 --> 01:19:08.000
and I thought that was something that
was really amazing because then Mike was
968
01:19:08.039 --> 01:19:11.640
like, yes, you know,
please, like we need you know,
969
01:19:11.760 --> 01:19:16.159
folks that understand you know, the
legal jargon and what we can do,
970
01:19:16.640 --> 01:19:21.520
you know, as a people and
how to proceed and everything of that sort.
971
01:19:21.600 --> 01:19:27.159
And so that individual you know,
started to help them every step of
972
01:19:27.159 --> 01:19:31.279
the way with the legal case that
they built and then you know, representing
973
01:19:31.319 --> 01:19:34.560
them and being there, and so
I thought that was, you know,
974
01:19:34.640 --> 01:19:40.119
really amazing. And I think also
too with my my community, you know,
975
01:19:40.199 --> 01:19:45.640
where we're situated, you know,
definitely having those allies and working with
976
01:19:45.760 --> 01:19:51.600
others that are not on them or
they're not native or Indigenous and working together,
977
01:19:53.159 --> 01:19:56.319
and you know, even also to
I know we're talking about land,
978
01:19:56.359 --> 01:20:00.840
but even talking about with water,
and then as to making sure that our
979
01:20:01.359 --> 01:20:06.640
traditional ways are upheld. And I'm
referring to the you'd all brothers, Stuart
980
01:20:06.680 --> 01:20:12.159
and Morris you'd all who are allies
and helped to make sure that we were
981
01:20:12.199 --> 01:20:16.039
able to continue to harvest by that
sorrow fruit in to our national park.
982
01:20:16.159 --> 01:20:21.319
And then Morris you'd all helping to
make sure that the Southerners and Waterwright Settlement
983
01:20:21.359 --> 01:20:27.439
Act was passed. But again having
these allies outside to come and help,
984
01:20:27.600 --> 01:20:30.880
and knowing that what was transpiring,
especially with the land development, was wrong
985
01:20:31.239 --> 01:20:34.600
and saying, you know, they
shouldn't be doing that, they shouldn't be
986
01:20:34.640 --> 01:20:40.159
telling lies, they shouldn't be trying
to go around to all of these different
987
01:20:40.159 --> 01:20:43.399
people to get their input, you
know, and say, oh, well
988
01:20:43.439 --> 01:20:46.159
this tribal leader said okay, you
know, and then have it passed.
989
01:20:46.880 --> 01:20:49.840
And so it just kind of even
dates back to how things were done with
990
01:20:49.920 --> 01:20:55.800
treaties long ago, didn't They'd go
to the tribal leaders and then they would
991
01:20:55.800 --> 01:20:59.600
say no, and then you know, the government or whoever serving for them
992
01:20:59.640 --> 01:21:02.680
to get the treaty signed, and
then they would just find somebody and promise
993
01:21:02.760 --> 01:21:06.800
them riches or what have you for
them to sign. And so it felt
994
01:21:06.840 --> 01:21:11.319
like it was something similar this tactic
of like, oh, well, the
995
01:21:11.479 --> 01:21:17.039
group who should be really consulted are
the Lattes because this is whose land is
996
01:21:17.079 --> 01:21:21.199
going to be leased, and certainly
also to the community with the tribal lands
997
01:21:21.239 --> 01:21:26.560
that are looking to be leased.
But again it was just going to all
998
01:21:26.640 --> 01:21:30.840
of these other people and groups,
not going to the ones that it really
999
01:21:30.880 --> 01:21:36.279
mattered. And it was really interesting
too within that because it was my my
1000
01:21:36.359 --> 01:21:41.600
uncle Mike Rios that found out about
it and he happened to be at a
1001
01:21:41.600 --> 01:21:45.359
community meeting and he was like,
what do you mean this was approved?
1002
01:21:45.039 --> 01:21:49.000
And he was starting to ask questions
and he's like, I didn't know about
1003
01:21:49.000 --> 01:21:54.119
this, and then he went to
my grandma and asked her and she didn't
1004
01:21:54.159 --> 01:21:58.760
know. And then after that it's
it just you know, spread like wildfire
1005
01:21:58.840 --> 01:22:01.840
throughout the community, and everybody started, you know, going to each other's
1006
01:22:01.880 --> 01:22:05.399
houses or calling each other, you
know, and to say did you know
1007
01:22:05.560 --> 01:22:13.159
about this? And so the power
of a community right coming together and informing
1008
01:22:13.199 --> 01:22:16.000
each other and then coming together to
say, hey, we're gonna stop this
1009
01:22:16.119 --> 01:22:24.079
because this isn't right. It kind
of just reflects back on how like earlier
1010
01:22:24.279 --> 01:22:29.399
when're talking about the historical context is
that you're mentioning there's a lot of there
1011
01:22:29.439 --> 01:22:33.239
was a lot of deceit and false
narratives that there a lot of folks were
1012
01:22:33.239 --> 01:22:39.000
coming in and promising one thing but
not but not that was in reality.
1013
01:22:39.680 --> 01:22:45.239
And so it just made me think
on how like earlier, how the farmers
1014
01:22:45.319 --> 01:22:48.720
came in and just used up all
of water and you know, just took
1015
01:22:48.760 --> 01:22:53.159
and took and took, and you
know, you saw the drought and everything
1016
01:22:53.239 --> 01:22:58.840
you saw we're able to keep that
sustainable and then having to find other ways
1017
01:22:58.880 --> 01:23:02.600
and this was it. It's sort
of like we'll just give you whatever and
1018
01:23:02.640 --> 01:23:06.279
then you can take it, but
who knows what have happened, you know,
1019
01:23:06.399 --> 01:23:11.359
once they've came in utilized it,
given the money, and it's just
1020
01:23:11.560 --> 01:23:15.000
probably would have taken off, you
know. So that's where I see the
1021
01:23:15.079 --> 01:23:23.760
really strength in the in the collaborative
efforts of really foundational the activism that happened,
1022
01:23:24.239 --> 01:23:30.199
that impact of stories, like just
because there was no media, right
1023
01:23:30.319 --> 01:23:34.760
there was only like limited amount of
like folks having to know like this is
1024
01:23:34.800 --> 01:23:38.680
going on. Hence this is how
you're going to be impacted, you know.
1025
01:23:39.279 --> 01:23:43.720
And it was like an autumn community
member and autom community members leading these
1026
01:23:44.760 --> 01:23:49.399
these initiatives versus someone else, you
know, the lawyer could easily went by
1027
01:23:49.439 --> 01:23:55.000
and be like, oh yeah,
here's the legal ramifications. But as it's
1028
01:23:55.039 --> 01:24:00.359
like it's autumn community is like us
doing it for ourselves and having that sort
1029
01:24:00.399 --> 01:24:04.600
of mentorship of others who can really
contribute. And I always feel like as
1030
01:24:04.720 --> 01:24:09.760
time goes on, we won't have
to rely on a lot of you know,
1031
01:24:09.840 --> 01:24:14.039
outside sources, because we'll have that
in our communities. We'll have that
1032
01:24:14.199 --> 01:24:18.239
sort of support within our communities because
the amount of people doing that sort of
1033
01:24:18.239 --> 01:24:23.840
work and from those historical context is
to be in the present now, so
1034
01:24:23.880 --> 01:24:28.560
we don't have to always be,
you know, relying on our metagon lawyers
1035
01:24:28.640 --> 01:24:32.039
and stuff. Will have out them
lawyers, you know, and we'll be
1036
01:24:32.079 --> 01:24:36.000
able to fulfill a lot of like
what we try to accomplish as far as
1037
01:24:36.079 --> 01:24:42.279
like protecting our land, water and
everything that we see that is important to
1038
01:24:42.399 --> 01:24:45.239
us. I think, like now, what you mentioned like a couple of
1039
01:24:45.239 --> 01:24:48.399
times some of your presentations, like
the border wall and everything, how that
1040
01:24:48.439 --> 01:24:53.439
separates too. So I think it's
a it's a small part, but it
1041
01:24:53.640 --> 01:25:00.479
expands so much in that and that
sort of like organizing work and find who
1042
01:25:00.960 --> 01:25:04.119
those relatives are, finding the people
getting on the grounds and stuff. So
1043
01:25:04.840 --> 01:25:08.720
I think that's what is really key
to me, is like the stuff that
1044
01:25:08.760 --> 01:25:12.239
I find inspiring. It doesn't matter
how you go about it, you know,
1045
01:25:12.279 --> 01:25:17.000
whether it's politically gathering people, organizing
or voting or doing all these different
1046
01:25:17.000 --> 01:25:21.159
things. There's always that sort of
like initiative to keep going. And that's
1047
01:25:21.159 --> 01:25:25.359
what you're mentioning, like keep going, you know, you'll find your ways
1048
01:25:25.439 --> 01:25:29.920
to it. So I thought those
are just most of the really strong impacts
1049
01:25:29.920 --> 01:25:32.800
that I saw out of it and
just learning more about it. So thank
1050
01:25:32.800 --> 01:25:38.000
you for sharing. I appreciate that, Yeah, of course, and yeah,
1051
01:25:38.119 --> 01:25:42.840
I think you know also too,
there was this pattern throughout all of
1052
01:25:42.880 --> 01:25:46.800
these different events happening in my community
where we'd come together to figure out what
1053
01:25:46.880 --> 01:25:49.840
to do, you know, because
that's what we that's you know, we
1054
01:25:50.000 --> 01:25:53.640
as a people, that's what we
do, that's who we are. You
1055
01:25:53.640 --> 01:26:00.000
know. It's described as communal or
as I refer to it as the relationship
1056
01:26:00.720 --> 01:26:04.960
the relationships that we have with each
other and the importance of you know,
1057
01:26:05.119 --> 01:26:12.279
that consensus that coming together to make
those those decisions, and that's what we
1058
01:26:12.319 --> 01:26:15.199
did throughout time and what we're talking
about specifically, you know, a group
1059
01:26:15.319 --> 01:26:19.039
was formed to tackle this, to
take this on, you know, and
1060
01:26:19.079 --> 01:26:25.600
whoever wanted to join could you know. It's very you know inspiring to learn
1061
01:26:25.680 --> 01:26:30.319
about what happened over time, but
also to how community members from the center
1062
01:26:30.319 --> 01:26:33.920
of your stepped up in different ways. And yeah, certainly also too.
1063
01:26:34.000 --> 01:26:38.760
You know, we had help from
you know, those that weren't at them
1064
01:26:38.920 --> 01:26:45.079
or native or Indigenous, but you
know, certainly led to others wanting to
1065
01:26:45.119 --> 01:26:48.479
further their education and you know,
take a class or pursue a you know,
1066
01:26:48.520 --> 01:26:53.439
a degree, which I think was
really awesome, and even also during
1067
01:26:53.479 --> 01:27:00.720
that time having certain individuals step up
to serve in leadership position, one of
1068
01:27:00.760 --> 01:27:04.560
which is our chairman, the cener
of your district, Austin Nunias. He's
1069
01:27:04.560 --> 01:27:11.199
been in office for as long as
I've been living and always you know,
1070
01:27:11.359 --> 01:27:15.039
wondered about why he ran, you
know, and everything, and it ties
1071
01:27:15.159 --> 01:27:20.279
back to this land proposal, and
so it was really interesting to make those
1072
01:27:20.319 --> 01:27:26.439
connections too, and you know,
figure figure things out of Okay, that's
1073
01:27:26.439 --> 01:27:30.199
why you know so and so is
you know also, but why so and
1074
01:27:30.239 --> 01:27:35.439
so you know ran And during that
election time when that land proposal, that
1075
01:27:35.600 --> 01:27:45.359
was the biggest number of individuals that
had wanted to run for district council and
1076
01:27:45.479 --> 01:27:50.640
also for chair and vice chair.
And it was a way that the defenders
1077
01:27:50.680 --> 01:27:58.000
of lot them land rights were getting
people into office so they could fight back
1078
01:27:58.079 --> 01:28:01.880
on you know, no we don't
want this. So again, interesting time,
1079
01:28:02.079 --> 01:28:06.600
you know, to to be in
Santa Viro when all that transpired.
1080
01:28:08.840 --> 01:28:14.439
Absolutely well, thank you so much
for sharing all about your work. But
1081
01:28:14.680 --> 01:28:20.279
now that you are a newly minted
graduate, what does your focus of work
1082
01:28:20.439 --> 01:28:27.000
look like? Now? I think
for me, you know, I have
1083
01:28:27.119 --> 01:28:33.319
this list of all these different ideas
that I thought of and had conversations,
1084
01:28:33.880 --> 01:28:36.960
you know, with folks about,
and so I just started writing them down
1085
01:28:38.239 --> 01:28:44.399
because there was I started doing that
because I had times where I would supposed
1086
01:28:44.479 --> 01:28:47.479
to be writing and then I start
like, you know, kind of taking
1087
01:28:47.520 --> 01:28:51.760
a turn and focusing on all this
idea you know would be really great as
1088
01:28:51.760 --> 01:28:58.359
a project or this or that,
and my dissertation tear doctor Ron Trasp would
1089
01:28:58.359 --> 01:29:01.039
be like, remember, come back, can you stay focused? There will
1090
01:29:01.039 --> 01:29:05.039
be plenty of time after you're done. So I think now it's going through
1091
01:29:05.079 --> 01:29:11.479
that list and seeking out, you
know, what I want to do.
1092
01:29:11.640 --> 01:29:16.840
And you know, definitely a big
part of it was to do presentations.
1093
01:29:17.359 --> 01:29:19.920
You know, I did some here
and there, but you know, it's
1094
01:29:20.640 --> 01:29:26.079
it's different when you're still working through
it, right, and there's only so
1095
01:29:26.199 --> 01:29:30.520
much you can share at those times. And then now that I'm done and
1096
01:29:30.760 --> 01:29:36.640
you know, able to fully share
what my dissertation research and paper is about
1097
01:29:36.920 --> 01:29:41.920
has been really awesome. You know. I do serve as a speaker for
1098
01:29:42.000 --> 01:29:45.680
Arizona Humanities and they have a program
and so this is my second year with
1099
01:29:45.760 --> 01:29:50.479
them and being able to have folks
reach out and say, hey, yeah,
1100
01:29:50.520 --> 01:29:56.039
you know, I have two different
presentation topics I can I do and
1101
01:29:56.079 --> 01:30:00.159
can do and so it's great whenever
folks reach out and say, you know,
1102
01:30:00.199 --> 01:30:05.520
come talk about your dissertation research.
And so just being able to share
1103
01:30:05.880 --> 01:30:10.439
with what I think like an hour, hour and a half week I you
1104
01:30:10.479 --> 01:30:15.039
know, we have when I do
those presentations is really great and spark some
1105
01:30:15.079 --> 01:30:18.520
really good questions afterwards, and so
definitely continuing to do that. But I
1106
01:30:18.560 --> 01:30:23.960
also want to as much as I
love talking to adults and elders, I
1107
01:30:24.000 --> 01:30:28.399
also want to turn my focus also
to the K through twelve and doing more
1108
01:30:28.479 --> 01:30:33.600
with as I said, our future
leaders and you know, sharing with them
1109
01:30:33.680 --> 01:30:41.039
in different ways about land and water
and you know, the issues and why
1110
01:30:41.039 --> 01:30:44.720
it's important for them to know about
it, and so you know, trying
1111
01:30:44.760 --> 01:30:50.279
to find opportunities or projects or presentations
whatever to do that with them. And
1112
01:30:50.359 --> 01:30:56.720
so I really am you know,
looking to hopefully work with some teachers on
1113
01:30:56.800 --> 01:31:00.960
the nation and then also just like
reaching out to folks and saying, hey,
1114
01:31:01.079 --> 01:31:04.880
you know, I am available for
whatever you need, you know,
1115
01:31:05.039 --> 01:31:13.119
when it comes to the land and
water environment. And so certainly that's something
1116
01:31:13.279 --> 01:31:16.079
I on my list of what I
want to do more of. And I
1117
01:31:16.119 --> 01:31:19.680
think also too, you know,
I do want to get out in the
1118
01:31:19.760 --> 01:31:25.279
community more because before that was another
part to it too. It's just I
1119
01:31:25.359 --> 01:31:28.159
couldn't, you know, and I
was just like, as much as I
1120
01:31:28.199 --> 01:31:30.359
want to go to this event,
I am, you know, on a
1121
01:31:30.439 --> 01:31:34.319
deadline. I'm too tired, Like
you know, I just I'm gonna have
1122
01:31:34.319 --> 01:31:38.840
to wait till next time around,
or you know, maybe another event that's
1123
01:31:38.840 --> 01:31:42.359
similar. So you know, definitely, I think just going out and talking
1124
01:31:42.399 --> 01:31:46.720
with folks and being present is something
that I'm looking forward to doing. And
1125
01:31:47.359 --> 01:31:49.720
you know, not saying, oh
well, I can go for an hour,
1126
01:31:50.119 --> 01:31:54.479
but then really thinking about what I
need to do is really in the
1127
01:31:54.479 --> 01:31:57.800
back of my mind. But fully
going to things and enjoying them and talking
1128
01:31:57.800 --> 01:32:02.640
with folks and seeing what what sparks
from from those conversations, because you know,
1129
01:32:02.680 --> 01:32:06.279
there's so many times there I've just
had like a quick conversation and discussion
1130
01:32:06.319 --> 01:32:10.640
with someone and that sparks this amazing
idea and we end up having this really
1131
01:32:10.680 --> 01:32:15.439
great collaboration. And that's another big
part to it too, is more collaboration.
1132
01:32:15.159 --> 01:32:20.520
For example, Soro National Park and
then also kit Peek National observatory.
1133
01:32:20.720 --> 01:32:28.079
Those are are two that I have
collaborations with and want to continue collaborating with
1134
01:32:28.119 --> 01:32:32.520
them in different ways. Uh,
certainly also to within my classes that I
1135
01:32:32.640 --> 01:32:39.000
teach at down at them Community College, you know, sharing more with land
1136
01:32:39.039 --> 01:32:44.640
and water and hopefully having some events
on campus. And you know, so
1137
01:32:44.720 --> 01:32:46.720
again it's just all these different ideas
and I just need to start going down
1138
01:32:46.760 --> 01:32:54.079
the list and seeing thinking long term
and wanting to definitely achieve all of those,
1139
01:32:54.159 --> 01:33:01.479
but certainly also to I think publishing
and flooring all of what that could
1140
01:33:01.680 --> 01:33:08.199
entail is also something really big for
me that I want to I want to
1141
01:33:08.199 --> 01:33:11.680
do and there has been a couple
people that have reached out and want to
1142
01:33:11.720 --> 01:33:16.239
publish my work, so that's exciting
and you know seeingwhere else where that goes,
1143
01:33:16.279 --> 01:33:21.319
and you know, certainly to you
also presenting at conferences, you know,
1144
01:33:21.560 --> 01:33:25.640
that's a That's one one thing I
really didn't get to do is go
1145
01:33:25.680 --> 01:33:30.359
to a lot of conferences. So
I think now I want to look into
1146
01:33:30.399 --> 01:33:32.960
those and whether it's just attending,
like I said, in mingling and networking
1147
01:33:33.039 --> 01:33:38.840
and you know, getting to talk
with folks, or actually presenting so that
1148
01:33:39.079 --> 01:33:41.359
I know, and that sounds like
a lot, and it is. But
1149
01:33:42.079 --> 01:33:45.039
at the same time though, it's
just you know, all these things I've
1150
01:33:45.039 --> 01:33:49.039
been thinking about it and wanting to
do. Yeah, you definitely have plenty
1151
01:33:49.199 --> 01:33:54.520
of time. I mean you're so, you know, a pretty young person,
1152
01:33:54.840 --> 01:34:00.239
and you've done so much and you
started from the bear essentials to do
1153
01:34:00.319 --> 01:34:05.439
where you're at now. And for
anybody who is interested, you know,
1154
01:34:05.520 --> 01:34:13.359
I was able to watch your one
of your presentations online on the Amorand Foundation
1155
01:34:13.680 --> 01:34:18.319
at amarand that's a M. E. R I n D Foundation on their
1156
01:34:18.359 --> 01:34:26.000
YouTube channel if you're interested and you
want to watch her presentation. It is
1157
01:34:26.119 --> 01:34:31.279
Caretakers of the Land, History of
Land and Water in Sanavir community. And
1158
01:34:32.079 --> 01:34:38.760
just thank you so much for being
here with us and sharing all of your
1159
01:34:38.800 --> 01:34:43.800
work, what you're doing now,
what your future goals are. We absolutely
1160
01:34:43.880 --> 01:34:47.279
appreciate the time that you've taken to
be here with us and to share your
1161
01:34:47.319 --> 01:34:51.560
story with the listeners as well.
And Napoleon, do you have any last
1162
01:34:51.560 --> 01:34:56.720
thoughts? Yeah, just thank you
so much for being a part of this
1163
01:34:56.800 --> 01:35:02.840
conversation. I think it's so beneficial
to our listeners, to me, to
1164
01:35:03.000 --> 01:35:09.880
our team, and just like anybody
in general interested in wanting to know about
1165
01:35:09.960 --> 01:35:13.880
Autumn, just a very small snippet
of who we are. I mean,
1166
01:35:14.800 --> 01:35:16.880
we can always talk about things closed
doors, but that's for us saying.
1167
01:35:18.800 --> 01:35:24.479
So that's the cool part. But
also just like in academia, you know,
1168
01:35:24.560 --> 01:35:29.439
and all these other different ways that
we're being seen, sometimes it is
1169
01:35:29.520 --> 01:35:32.640
lonely being Autumn here on this site, you know, even though there's a
1170
01:35:32.640 --> 01:35:40.800
lot of you of A folks on
our team. But I definitely find that
1171
01:35:41.479 --> 01:35:45.000
it doesn't matter where you are,
there's always someone always listening and wanting to
1172
01:35:45.000 --> 01:35:49.760
know about our communities. So I
thank you again for your contributions. And
1173
01:35:49.840 --> 01:35:54.479
yeah, just just that that it
will live and it will still grow,
1174
01:35:54.520 --> 01:35:57.920
and I know this is probably not
the last time I'll talk. And I
1175
01:35:57.960 --> 01:36:00.560
know you're always about like you're before, because I do that too, like
1176
01:36:01.159 --> 01:36:04.720
oh this is a great opportunity,
and this is another great opportunity, and
1177
01:36:04.800 --> 01:36:08.920
oh there's like this over here too, and they're like whoa, whoa,
1178
01:36:09.000 --> 01:36:11.039
whoa. You know, I was
kind of like my thing there, my
1179
01:36:11.159 --> 01:36:13.319
thesis. It's like, well I
want to talk about this, this,
1180
01:36:13.560 --> 01:36:16.479
this, and they're like no focus, you know, narrowed down. So
1181
01:36:17.520 --> 01:36:20.159
and that's how creative we are.
And that's how strong are. So thank
1182
01:36:20.199 --> 01:36:27.840
you, thank you so much and
sharing that there's always tomorrow. So thank
1183
01:36:27.880 --> 01:36:31.239
you for sharing that because I think
that's so important and those listeners to take
1184
01:36:31.279 --> 01:36:36.960
that as well. There's always tomorrow
and might not academia might not be for
1185
01:36:38.079 --> 01:36:41.000
you, or community college could be
for you. You know, there's always
1186
01:36:41.039 --> 01:36:45.199
tomorrow to plan that and make that
journey. So thank you so much,
1187
01:36:45.600 --> 01:36:49.199
and really quick, just sell.
If somebody didn't want to reach out to
1188
01:36:49.199 --> 01:36:54.840
you to read your dissertation, how
can they do that? You can email
1189
01:36:54.920 --> 01:37:00.239
me. My best email to reach
me is just sell our Soabron at gmail
1190
01:37:00.319 --> 01:37:05.199
dot com. So that's j A
C E L L E R S is
1191
01:37:05.279 --> 01:37:11.359
in sam au b A ZIMBOI E
R A N And it's all one word
1192
01:37:12.079 --> 01:37:15.479
at gmail dot com. And I'm
pretty good at you know, replying pretty
1193
01:37:15.560 --> 01:37:21.000
quickly, and so just reach out
if you want to talk further, if
1194
01:37:21.000 --> 01:37:25.239
you want to copy of my dissertation, uh, you know, if you
1195
01:37:25.239 --> 01:37:29.039
want me to come present what have
you? Uh, you know, I
1196
01:37:29.079 --> 01:37:31.840
want I want to be a resource
for people. I want to be a
1197
01:37:31.920 --> 01:37:35.680
role model for for folks. And
you know, certainly if I can do
1198
01:37:35.720 --> 01:37:40.479
it, you can too, and
I want to, you know, help
1199
01:37:40.520 --> 01:37:44.600
in any way I can. You
know, whether that is sharing my my
1200
01:37:44.720 --> 01:37:48.960
knowledge with an audience that might not
know much about not them history and culture
1201
01:37:49.319 --> 01:37:56.279
or specifically you know, history of
land and water in Santavir, or if
1202
01:37:56.279 --> 01:38:00.760
you want help with you know,
pursuing community college or university. I'm here
1203
01:38:00.800 --> 01:38:09.000
to help and I want our people
to be successful in whatever you know interests
1204
01:38:09.039 --> 01:38:13.760
you. And so if I can
be a helping hand with being a mentor
1205
01:38:14.159 --> 01:38:18.159
or sharing more about my experiences,
reach out, let me know how.
1206
01:38:18.560 --> 01:38:21.840
You know, again I can I
can help you. Thank you so much.
1207
01:38:23.479 --> 01:38:27.760
Did you have any like last shout
outs that you want to give?
1208
01:38:28.279 --> 01:38:31.640
Sure? You know, I want
to shout out to my family for all
1209
01:38:31.760 --> 01:38:38.960
their love and support, my partner
Jesse, our daughter Lydia, and then
1210
01:38:39.000 --> 01:38:45.199
to all of my nieces, so
Bella, Zaviva, Azalea, Layla,
1211
01:38:45.039 --> 01:38:53.680
Amarisa, my other niece Sally,
and my nephew Reyes and my sister Julie,
1212
01:38:54.359 --> 01:38:59.720
brother in law Ken and for again
all their love and support and especially
1213
01:38:59.760 --> 01:39:03.319
my anytime I was just all stressed
out and you know, they'd say something
1214
01:39:03.319 --> 01:39:09.279
and we'd just all start laughing,
and you know, having that laughter,
1215
01:39:09.439 --> 01:39:15.159
that good medicine and you know,
reminding me you know again there's always tomorrow,
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01:39:15.239 --> 01:39:18.279
but also too, you know,
to enjoy time with family. So
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01:39:18.720 --> 01:39:24.159
yeah, and also to thank you
for having me be here with you all
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01:39:24.399 --> 01:39:30.600
and sharing about my journey as a
as a PhD student and outome scholar and
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01:39:30.920 --> 01:39:35.439
teacher as well. You know,
I always like to share because again I
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01:39:35.479 --> 01:39:40.600
want people to know that they can
do this too, and hopefully you know,
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01:39:40.800 --> 01:39:45.960
what we talked about today is and
inspiring to others. Absolutely, thank
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01:39:45.000 --> 01:39:49.119
you so much for being here as
well as to my co host Napoleon for
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01:39:49.239 --> 01:39:53.840
being here with us as well,
and to all you listeners, thanks once
1224
01:39:53.840 --> 01:39:59.520
again for listening and spread the word. Doctor j is ready to come to
1225
01:39:59.600 --> 01:40:01.880
your play to speak or you know, read up on her work or check
1226
01:40:01.920 --> 01:40:06.920
out the YouTube video on what she's
done and work so hard for. So
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01:40:08.000 --> 01:40:50.520
thank you all for listening in right
here on Don Autumn Young Voices. Thank
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01:40:50.560 --> 01:40:57.920
you listeners for tuning in to today's
episode on Don Autumn Young Voices. Make
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01:40:57.960 --> 01:41:01.279
sure to go check out the other
episode. You can find us on Spotify,
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01:41:01.640 --> 01:41:06.640
iHeartRadio, Apple Podcasts, or wherever
you listen to your podcast




